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N-19 · Vipāka (Sec. I, Ch. VI). S. No. 35: The story of Udumabaradatta is based on Umbara
datta Kahănayam (Udumbaradattakathabnakam) as given in Dhamma, Vol. II, Pt. Vi (pp. 133-141) - Vipāka
(Sec. I, Ch V!!). S. No. 36: The story of Saurikadatta is based on Soriyadattakahā
nayam (saurikadattakathānakam) as given in Dhamma, Vol. II, Pt. Vl(pp. 41-145) - Vipäka (Sec. I,
ch. CIII). S. No. 37: The story of Devadattă is based on Devadattā
kahānayam (Devadattākathānakam) as given in Dhamma, Vol. II, Pt. VI (pp. 146-155), Vipāka (Sec. I,
Ch. IX). S. No.38 : The story of Añju is based on Amjkahānayam
(Anjukathānakam) as given in Dhamma, Vol. II, Pt. VI
(pp. 155-158) - Vipāka (Sec. I, Ch. x). S. No. 39: The story of Subāhu is based on Vivāgasuyam
(Vipākasrutam), Sec. II, Ch. 1 (pp. 59-63) A. T. Upadhye's ed., with Introduction, Notes and English Translation, Satara, 1935), Section II deals with the fruits of good deeds. It, however, gives only one story, namely, Subāhu about the fruit of good deeds done in the previous life; the remaining nine stories are to be
mechanically narrated. S.No. 40: This tale is based on Malayagiri's commentary on
Nandi sūtra (Nandi M), pp. 1446 - 1458. It is told there to illustrate'autpattiki buddhi' (native intelligence). Intelligence is said to be fourfold: 1) autpattiki utpattir eva na sāstrābhyāsa-karma-parsilanādikam yasyāh să autpattiki/-native (innate or natural) intelligence (2) Vainayiki - vinayo gurususrūsā sa prayojanamasyā iti vainayiki/ - nurtured or trained talent, (3) Karmajā anācāryakam karma sācāryakam silpam athavā kādäcitkamsilpam sarvakalikam karma, karmano
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