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N-22
(Note: It is based on AVCB, p.420).
This example is based on Nandi-M, p.156. It illustrates the natural or native intelligence of the Karanikas (judges).
(Note: This is based on AVCB, p.420).
This example is based on Nandi-M, p.156-157a. It illustrates the natural or native intelligence of the gamblers.
(Note: This is based on AVCB, p.421)
This example is based on Nandi -M, 157. It illustrates the natural or native intelligence of the man who retaliated.
(Note: This is based on AVCB, p.421).
This example is based on Nandi-M, p.158b. It illustrates the natural or native intelligence of the karanikas (judges).
(Note: This is based on AVCB, p.422)
This example is based on Nandi-M, p.158b. It illustrates the natural or native intelligence of a siddhaputra (a person who is in the intermediate stage between a monk and a layman).
Jain Education International
(Note: This is based on AVCB, p.422.)
This tale is based on Uttaras (II. 8-9, pp.89-90): Cf. Sukhabodha (p.18-19). It is told in the context of 'how' should bear the trouble of thirst (pipāsāpari saha).
This tale is based on Uttaras (11.8-9, p.p. 89-90) Cf. Sukhabodha (p.20-21). It is told in the context of 'how' one should bear the trouble of heat (usnapari saha).
This tale is based on Dasa-Nim. (vv.188-191, pp.214-217). It is told to illustrate 'arthakatha'
Vidyasilpam upayo'nirvedah sañcayasca daksatvam/
one
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