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N-34
This example is cited in the same context as given above (S. No. 115) At the end of the example the commentator remarks : Esavia (?Esovi) apasattho bhavovakkamol (This is also an example of
Aprašasto bhāvopakramah. S. No. 117: The example of "Strange Logic" is based on A. Vrtti,
Part I, p. 886 - p. 89. The commentator prefaces the example with the words: "Ksetränanuyogānuyogayon kubjodāharanam"; and at the end of the example he remarks: Esa ananuogo, tise mandaviyae khettam ceva cimtijjati, vivario anuogo, evam nippadesamegastaniccamegamāgāsm padivajjàvemtassa ananuogo, sappaesādi puna padivajjāvestassanuogo tti/ (Eso'nanuyogah, tasyāh mandapikāyāh ksetrameva cintayediti, viparito'nuyogah, evam nispradesamekāntanityamekamākāśam pratipădyamānasya ananuyogah, sapradeśādi punaḥ pratipădyamānasya anuyoga iti/
Anuyoga' is correct explanation whereas 'ananuyoga'
is wrong or false or untrue explanation. S. No. 118: The example of 'The Yak sa and the Painter' is based
on Av Vrtti Part I, pp. 629-666. The commentator prefaces the example with the words : Dravyparamparake idamudaharanam and adds at the end : Etat prasangena bhanitam, atra istakāparamparakenādhikärah/
- Sanskrit chāyā S. No. 119: The example of 'The Lame and the Blind based on
Haribhadra's Vrtti on the Avasyaka-sútra, v. 101-102, pp. 709-716. The andha-pangu-nyāya is very famous in Sanskrit literature. Knowledge by itself or right conduct by itself is of no avail in reaching or attaining
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