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129 Self and the non-Self” will not in itself be very helpful to a 'seeker unless he is able to realise the exact meaning of the Self as contrasted with the perceived world of unreality.
The Acharya brings home to his disciple the importance of this theme of his discussions by saying that each student should not only listen but must come, through a process of his own independent discriminative Self analysis, to a firm conviction of what is discussed hereunder. मजास्थिमेदापलरक्तचर्म
त्वगाहयैर्धातुभिरेभिरन्वितम्। पादोरुवक्षोभुजपृष्टमस्तकै
- रङ्गेरुपाङ्गैरुपयुक्तमेतत् ॥ ७२ ॥ majjāsthimedahpalaraktacarma
tvagāhvayairdhātubhirebhiranvitam pādoruvaksobhujaprstamastakai.
rangairupānairupayuktametat 72.
मज्जास्थिमेदः पलरक्तचर्म त्वगाह्वयैः - Known as marrow, bones, fat, flesh, blood, dermis, and epidermis, एभिः - these, धातुभिः - ingredients, आन्वितम् - composed of, पादोस्त्रक्षोभुजपृष्टमस्तकैः . legs, thighs, chest, arms, back and the head, 37:54: - (and their ) parts, 59युक्तम् - united with, एतत् - this..
Composed of the seven ingredients such as marrow (Majja) bones (Asthi), fat (Medah), flesh (Pala), blood (Raktha), der
mis (Carma) and epidermis (Twak), and consisting of the following parts-legs (Pada), thigh (Uru), chest (Vaksha), ' arms (Bhuja), back (Prishta), and the head (Mastak)... .. .. अहं ममेति प्रथितं शरीरं
मोहास्पदं स्थूलमितीयते बुधैः । नभोनभस्वदहनाम्बुभूयः
सूक्ष्माणि भूतानि भवन्ति तानि ॥७३॥ aham mameti prathitam sariram
mohāspadam sthalamitiryate budhaih nabhonabhasvadrhanāmbubhūyah
___saksmāni bhatani bhavantitāni 73.
