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168
șvapno bhavatyasya vibhaktyavasthā
svamātraśesena vibhāti yatra svapne tu buddhih svayameva jāgra
tkālinanānāvidhavāsanābhih 98. kartrādibhāvam p atipadhya rājäte
yatra svayam bhāti hyayam parātma dhi mātrakopādhiraśesasākși
na lipyate tatkrtakarmaleśaih . yasmādasangastata eva karmabhir
na lipyate kincitdupadhinā krtaih 99.
स्वप्नः - dream, भवति - is, अस्य - of this, विभक्तयवस्था - distinct (from the waking ) state, FGHIERTOUT - itself remaining alone, विभाति - shines, यत्र - where, स्वप्ने - in dream, तु - indeed, बुद्धिः . indeed, स्वयम् - by itself, एव - only, जाग्रत्कालीन नानाविधवासनाभिः - due to the impressions collected during the time of waking.
PITTH127 · Am the doer, mentality, etc., afaqa - having assumed, राजते - shines, यत्र where, स्वयं - itself, भाति - shines, हि . indeed, अयम् - this, परात्मा - the supreme Self, धीमात्रकोपाधिः • with, Buddhi as its only conditioning, Teren - witness to everything, न not, लिप्यते - touched, तत्कृतकमलेशः - by the least work done by it, FEATE - because, 27X: ( the self is ) unattached, aaiga - by the same reason, कर्मभिः - by actions, न - not, लिप्यते - is touched, किञ्चत् - in the least, Funènt - by the conditionings, goat: done.
Dream is the state when this (subtle-body) is distinctly in expression, where it expresses all by itself. In dream the intellect by itself revels as the agent-of-experiences and the like due to the various impressions gathered by it in its waking-state. In this condition the Supreme Self shines in Its own glory-with intellect as Its only condition, Witness of everything, and It is not contaminated in the least by the activities of the intellect. Since it is entirely unattached, it is not tainted by any action that Its apparent conditionings may perform.
