Book Title: Systematic Philosophy Between The Empires
Author(s): Johannes Bronkhorst
Publisher: Johannes Bronkhorst

Previous | Next

Page 12
________________ 308 Reading the Past: Texts and History Bronkhorst: Systematic Philosophy between the Empires 309 BIBLIOGRAPHY A very late testimony to the atomic nature of the tanmatras is a remark by Nagesa, in his subcommentary on the Mahābhāsya on P. 1.4.29. Nägesa explains that, according to some, atoms such as the ones that are the saldatanmätras are the word. 24 If the material presented in this appendix is a bit higgledy-piggledy, it does show that the notion of tanmätra has been associated with atoms from an early date onward, and until recently. The circumstance in particular that the farvätra is atomic in the classical texts on Yoga justifies us to surmise that is was like that in preclassical Sakhya. Bakker, H. and P. Bisschop. 1999. "Mokşadharma 187 and 239-241 reconsidered." Asiatische Studien / Erudes Asiatiques 53(3) (Proceedings of the Conference on Samkhya, Lausanne, November 6-8 1998): 459-472. Brockington, J. 1999. "Epic Samkhya: Texts, Teachers, Terminology." Asiatische Studien / Études Asiatiques 53(3) (Proceedings of the Conference on Samkhya, Lausanne, November 6-8 1998): 473-490. Bronkhorst, J. 1985. "On the Chronology of the Tattvärtha Sötra and Some Early Commentaries." Wiener Zeitschrift für die Kunde Südasiens 29: 155-184. 1987. "The Mahabhâsya and the Development of Indian Philosophy." In Three Problems Pertaining to the Mahabhasya. Post-Graduate and Research Department Series, No. 30, pp. 43-71. Poona: Bhandarkar Oriental Research Institute. _. 1992. "Quelques axiomes du Vaiseșika." Les Cahiers de Philosophie 14: 95-110. . 1993a. "The Vaiseșika väkya and bhäşya." Annals of the Bhandarkar Oriental Research Institute 72-73 [for the years 1991 and 1992 (Amrtamahotsava (1917–1992) Volume)): 145–169. 19936. "Studies on Bharthari, 5: Bharthari and Vaiseşika." Proceedings of the First International Conference on Bharthari (University of Poona, January 6-8, 1992). Asiatische Studien / Etudes Asiatiques 47, 1: 75-94. Reprinted in Bharthari, Philosopher and Grammarian. Proceedings of the First International Conference on Bharthari, Saroja Bhate and Johannes Bronkhorst, eds.. Pp. 75–94. Delhi: Motilal Banarsidass, 1994. 1994a. "The Qualities of Samkhya." Wiener Zeitschrift für die Kunde Südasiens 38 (Orbis Indicus, Festschrift G. Oberhammer): 309–322. __. 1994b. "Once again Vaiseșika sūtra 3.1.13." Asiatische Studien / Études Asiatiques 48.2: 665-681. 1995. "A Note on Patañjali and the Buddhists." Annals of the Bhandarkar Oriental Research Institute 75 (1994 [1995]): 247-254. . 1997. "Nägarjuna's Logic." In Bauddhavidyasudhakarah. Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday, Petra Kieffer-Pulz and Jens-Uwe Hartmann, eds., pp. 29-37. Swisttal-Odendorf: Indica et Tibetica Verlag. 1999a. Why Is There Philosophy in India? Amsterdam: Royal Netherlands Academy of Arts and Sciences. 1999b. Langage et réalité: sur un épisode de la pensée indienne. 24 Nägefa on Kaiyața on P. 1.4.29 Vt. 2: paramdnündin fabdatanmatrddirupdam kalfclt... fabdatvam isyate.

Loading...

Page Navigation
1 ... 10 11 12 13 14