Book Title: Studien Zur Indologie Und Iranistik
Author(s): Gert Klingenschmitt, Albrecht Wezler, Michael Witzel
Publisher: Gert Klingenschmitt, Albrecht Wezler, Michael Witzel

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Page 13
________________ 122 Herman.Tieken 47 homtapahiassa jââ âucchanajsadharanarahassam pucchamtî bhamas gharam ghareņa piavirahasahirîo. (S: bhavisyadvirahins-vrajyâ; T: viraha-paddhati). The wife of the prospective traveller goes from door to door asking those who can stand the seperation of their loved ones for the secret to stay alive after the farewell. 48 annamahilâpa samgam de devva karesu amha dasassa purisâ ekkamtarasâ na hu dosagune viânamti. (S: guna-vrajyâ; T: anurâa-paddhati) He, Fate ! let my lover have contact with other women; men who concentrate their love on one cannot distinguish between fault and quality. .. 49 thoaṁ pi ņa ņîi imâ majjaṇhe ua sarîratalalukkâ âavabhaeņa châhî vi tâ pahia vîsamasi. (S: grísma-vrajyâ; T: adaanâ-paddhati) This shadow does not leave the body even a little bit, but clings to it, out of fear for the sun-heat in the midday. Why then o! traveller, do you not rest? 50 suhaücchaam janam dullaham pi durâhi amha âņemta uaâraa jara jíam pi ņemta na kaâvarâho si. (S: anurâga-vrajyâ; T: khamdiâ-paddhati) o helpful fever, who brought him from far to ask after my welfare, even when he was difficult to get, if you now take my life you will not be a criminal. 51 âma jaro me mamdo ahava na mamdo janassa kâ tatti suhaücchaa suhaa suamdhagamdha mâ gamdhirim chivasu. (S: mânini-vrajyâ; T: khamdiâ-paddhati). Whether my fever is slight or not, what concern is it to others. You who ask after my welfare, happy one, you who smell nicely, do not touch me who stink. 30 and 31 are connected by the words jââ- and gâmani ( the latter in the compounds gâmani-naħdana and gậmani-utta respectively both meaning "son of the village-head'). Although in the first place I will try to show that the gâthâ-s are formally connected, other types of connection should not à priori be ruled out, one of them being content. For instance, both 30 and 31 deal with the immoral woman (asatî)

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