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निरौपम्यस्तव एवं परमार्थस्तव
शौषिर्यं नास्ति ते काये मांसास्थिरुधिरं न च ।
इन्द्रायुधमिवाकाशे कायं दर्शितवानसि ।।१८।। Thy body has not the nine holes (as mortal beings have) it has no flash no bones; no blood, still Thou manifestedst a body (which is a merereflex) just as the rainbow in the sky.
नामयो नाशुचिः काये क्षुत्तृष्णासम्भवो न च ।
त्वया लोकानुवृत्त्यर्थं दर्शिता लौकिको क्रिया ।।१९।। Neither disease nor impurity are in Thy body; it is not subject to hunger or thirst and still in order to comply with the world, Thou hast shown a worldly behaviour.
कर्मावरणदोषश्च सर्वथानघ नास्ति ते ।
त्वया लोकानुकम्पार्थं कर्मप्लुतिः प्रदर्शिता ।।२०।। O impeccable One, no fault whatsoever (caused) by the obstruction of the action can be found in Thee; still on sccount of thy pity for this world Thou hast shown (an apparent) diving into karman.
धर्मधातोरसम्भेदाद्यानभेदोऽस्ति न प्रभो ।
यानत्रितयमाख्यातं त्वया सत्त्वावतारतः ।।२१।। Since the reality cannot be differentiated there are no different vehicles (of liberation); only in order to convert living beings (accorading to their different tendencies and maturity) Thou preachedst the three vehicles.
नित्यो ध्रुवः शिवः कायस्तव धर्ममयो जिनः ।
विनेयजनहेतोश्च दर्शिता विवृतिस्त्वया ।।२२।। The body is eternal, imperishable, auspicious, it is the very low, it is the Victorious one, still on account of the people to be converted (to the path of salvation) Thou showedst Thy passing away into nirvāņa.
लोकधातुष्वमेयेषु त्वद्भक्तैः पुनरीक्षसे ।
च्युतिजन्मभिसंबोधिचक्रनिर्वृतिलालसैः ।।२३।। In the infinite universe Thou art now and then behold by those who have faith in Thee, and are anxious (to become Buddhas and to imitate Thy) descending upon earth, Thy birth Thy illumination, Thy preaching, thy entering into nirveņa.
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