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निरौपम्यस्तव एवं परमार्थस्तव
१५
सर्वत्रानुगतश्चासि न च जातोऽसि कुत्रचित् ।
जन्मधर्मशरीराभ्यामचिन्त्यस्त्वं महामुने ।।१२।। Thou art followed everywhere, but Thou art born nowhere; oh great ascetic, Thou art beyond our though, as regards attributes of birth and corporeity.
एकानेकत्वरहितं प्रतिश्रुत्कोपमं जगत् ।
संक्रान्तिनाशापगतं बुद्धावांस्त्वमनिन्दितः ।।१३।।" Thouh the irreproaehable One, didst understand that this world is neither unity nor multiplicity; it is like an echo, it is subject neither to changing (into other forms) nor to destruction.
शाश्वतोच्छेदरहितं लक्ष्यलक्षणवर्जितम् ।
संसारमवबुद्धस्त्वं स्वप्नमायादिवत्प्रभो ।।१४।। Thou, my Lord didst know that the cycle of existence is neither eternal nor impermanent, that in it there is no predicable nor predicate, (since it is) similar to a dream or to a magic play.
वासनामूलपर्यन्ताः क्लेशास्तेऽनघ निर्जिताः ।
क्लेशप्रकृतितश्चैव त्वयामृतमुपार्जितम् ।।१५।। All defilements which have their root and their fruit in the faculty of projecting new karmic series have been completely over come by Thee, immaculate One by (realizing) the nature of the defilements thou obthinest immortality.
अलक्षणं त्वया धीर दृष्टं रूपमरूपवत् ।
लक्षणोज्वलगात्रश्च दृश्यसे रूपगोचरे ।।१६।। O thou, firm in resolve, Thou didst see the world of material appearances as devoid of any predicate and like immaterial. Still in the material sphere Thou appearest with a body shinig with the (thirty two) marks of the great man.
न च रूपेण दृष्टेन पूर्णमित्यभिधीयसे ।
धर्मे दृष्टे सुदृष्टोऽसि धर्मता न च दृश्यते ।।१७।। But even if Thy appearance has been seen, it cannot be said that thouhast been seen, When object has been seen, Thou art well seen, but reality is not the object of vision.
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