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X KÂNDA, 2 ADHYAYA, 6 BRÂHMANA, 1.
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shthas !, and at that (sacrifice) he should give away all his property?; for the Visvagit (all-conquering) Atirâtra with all the Prishthas means everything, and all one's property means everything, and the one hundred and one-fold (altar) means everything : by means of everything he thus gains everything.
SIXTH BRÂHMANA. 1. The one hundred and one-fold Pragâpati, doubtless, is the year, and thereto belong days and
Tândya-Br XVI, 5, 1 seq It is closely united with the Abhigit Soma-day-the stotias of which are performed in four stomas, viz three in each of those used for the Visvagit, and the last three in the ekavimsa, or twenty-one-versed, stoma-with which it may, indeed, be combined in one and the same performance; and both form part of the sacrificial session called Gavâm ayanam (part 11, p. 427). The Visvagit (as well as the Abhigit) may, however, also be performed as an Atnâtra instead of Agnishtoma, and in that case the sequence of Stomas is entirely different, then order being as follows: the first four stotras are performed in the first four stomas (trivrit, pañkadasa, saptadasa, ekavimsa), the next four stotras in the four stomas beginning with the second stoma (up to trinava), and the next four stotras in the four stomas beginning with the third stoma (up to trayastrimsa). Of the three Ukthastotras, the first is performed in the trinava, and the two others in the ekavimsa, the Shodasin in its own (ekavimsa) foim; the night-chants in the pañkadasa; and the twilight-chant in the trivrıt-stoma. See Tândya-Br. XX, 9.
1 On sarvaprish/ha' Soma-days, see part 11, introduction, PP xx seg
2 As an equivalent for one's' whole property (sarvavedasa, sarvasva),' Katyâyana (XXII, 2, 26.27) enumerates'cows, oxen, ploughs, sacks of corn (or coin-sacks), pairs of slaves, waggons, animals for riding, houses (or sheds), and couches.' For other similar enumerations, see A. Weber, Omina and Portenta (Abh. of Berl. Acad. 1858), p. 398.
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