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CORRECTIONS
Page 66,1 II, and note T. The Katushtoma is such an arrangement of the
Stotras of a Soma-sacrifice in which the Stomas (or hymn-forms) employed increase successively by four syllables. See notes on XI, 5, 2, 9,
XIII, 3, 1, 4 (sic!). P. 279, line 7. Perhaps this passage had better be translated thus,-And he
who, without having performed these (rites), should officiate even for
another person in the performance of any other sacrifices .. P. 296, 1. 3 from bottom. Read-Upavasatha P. 394-98, paragraphs 4-9; II. Read, -repels recurrent death
» 1. 5 from bottom. Read, -tasyahutayas (").
PART III. Introduction, page xii, line 27. Read, -pasubandha. P. xvi, 1. II of notes. After-Syaita-saman, add (II, 161-2). P. XV111, 1. 23 In Sat. Br. V, 5, 3, 4, the Shodasin is distinctly mentioned as
forming part of the Kesavapaniya Atırátra. P. xviii, 1. 4 of notes. Read, -form' instead of from P. xxv, note. Add,--So also Sat Br. V, 3, 4, 12 ; 4, 3, 2. P. 38, 1. 1. Read, -Vâgaprasaviya. P. 62, l. 22 Read, -as it undoubtedly does in V, 4, 3, 18, as well as
savyashthâ, in Atharva-v VIII, 8, 23). » end of note. Add-In Sat. Br. V, 4, 3, 23, samgrahitri certainly means
charioteer.' P. 113, 1. 8. The chant here alluded to is the first (or Hotri's) Prishtha-stotra,
for which see part 11, p. 339. The Abhishekaniya being, however, performed on the Ukthya, not on the Agnishtoma, model, this stotra, on the present occasion, consists of the Brihat-sâman (see Introduction,
Pp. xvi, note 2 ; XXVI). P. 136, 1. 4. Read,-Barhishadah. P. 140, last line of text. For Ârani' read · Ârun.' P. 169, 1. 18. Read,— Those kindling-sticks .... P. 171, 1. 2. Read, Ashâdhi. P. 203, 1. 10. Read, -vak' (voice) P. 265, note 2. In the passage of the Ait. Br referred to, the Vishuvat day is
the central day of an Ekavimsarátra, or twenty-one days' performance *P. 352, 1. TO. Read, -sand' for seed P 360, note I. Add, See also VIII, 7, 3, 19, where that thread is identified
with the wind, P. 363, note 1. The reference is wrong; for the real Satya-saman, see part iv,
P. 145, note 1. .67, 1. 24. In the opposite direction, i e in the direction away from us.
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