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SATAPATHA-BRAHMANA.
14. And Priyavrata Rauhinayana, knowing this (truth), once spake unto the blowing wind, • Thy soul? is joy: blow thou either hither or thither!' and so, indeed, it now blows. Wherefore, if one desire to invoke any blessing from the gods, let him approach them with this, 'Your soul is joy,—ny wish is such and such : let it be fulfilled unto me!' and whatever the wish he entertains, it will be fulfilled to him ; for, assuredly, he who knows this attains this contentment, this successful issue, this joy, this soul.
15. This Yagus is silent?, indistinct; for the Yagus is the breath, and the breath is of silent (secret) abode; and if any one were to say of that (Adlivaryu) who pronounces (the Yagus) distinctly, "He has uttered distinctly the indistinct deity : his breath shall fail him!' then that would, indeed, come to pass.
16. And, assuredly, he who knows the indistinct (secret) manifestation of this "(Yagus) becomes manifest in fame and glory. Silently the Adhvaryu draws the cup of Soma with the (muttered) Yagus, and, when drawn and deposited, it becomes manifest;--silently he builds the fire-altar with the Yagus, and, when built and completed, it becomes manifest,-silently he takes out (material for) the oblation with the Yagus, and, when cooked and ready (for offering), it becomes manifest: thus, whatever he performs silently, when performed and completed, it becomes manifest. And, assuredly, he who thus knows this secret manifestation of this
1 Or, thine own self, thy nature-tavatmâ svarüpam. Sâyana.
That is, pronounced in an undertone, muttered.
