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(xi) cause, to my great gurus - the three of them, the 'guru-sikhi-trayi' of professors R. C. Parikh, R. B. Athavale, and Dr. V. M. Kulkarni and especially Dr. Kulkarni; for it is he who even to-day, at the age of 85+ yrs., inspires me, guides me and blesses me and in my moments of personal despondency fills me with warmth, love, guidance and inspiration.
I am also indebted to the works of some of my senior contemporaries and to most of them personally also when I have met them, such as Dr. Rama Ranjan Mukherjee, Dr. Mukund Madhava Sharma, Dr. Pratap Bandopadhyāya, Prof. Dr. Satyavrata Shastri, Prof. Rasik Vihari Joshi and my most respected and learned friends such as Prof. Dr. Rewaprasad Dwivedi, Prof. Dr. Kamalesh Dutta Tripathi, the late Prof. Ramcandra Dwivedi (Jaipur), the late Prof. Biswanath Bhattacharya (Shantiniketan), the late Prof. K. Krishnamoorty, Prof. N. P. Unni, Prof. Dr. K. K. Chaturvedi, and prof. Dr. S. D. Joshi, and some very brilliant young friends such as Prof. Dr. Sarojaben Bhate, Dr. C. Ramchandran, Prof. Dr. V. N. Jha, Dr. G. C. Tripathi, Dr. Radhavallabh Tripathi, Prof. M. M. Agrawal Dr. Goparaju, Rama, Dr. Jagannatha Pathak, and the rest. I have met all these dignitaries personally and I stand benifitted. I also will show my respect for Prof. Sri. Ramchandrudu for his great work on Jagannātha. True, my Guru Prof. Athavale taught me some portion of the great R. G., and his work on Pundit Jagannātha is monumental.
So, I am made of all these stalwarts. But kindly note that with all this I remain myself, i.e. I have carefully carved out and preserved my identity. If at all I have accepted their ideas and views as sacred mantra, it is because I feel convinced about the same. I feel convinced first about their reliability and integrity, and then their output; their great reputation apart. Believe me, and I am honest, that I have practically verified every source in the original, before putting the stamp of my humble acceptance of their thoughts and writing. It is never a blind acceptance. In the words of Rājasekhara - "tad etad svīkaraṇam, na tu haraṇam.” I have accepted them, for I have found them acceptable, like the great Vāgdevatávatāra Mammaţa or the great Kalikāla-Sarvajña ācārya Hemacandra accepting the dictates of Abhinavaguptapadācārya, or like the latter himself accepting the ruling of his seniors when he says :
"ürdhvo'rdhvam āruhya yad artha-tattvam dhīh paśyati, śrāntim avedayantī, phalam tad adyaiḥ parikalpitānām viveka-sopāna-paramparāņām."
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