Sahajanandaghana Gurugatha

Author(s): Pratap J Tolia
Publisher: Vardhaman Bharati International Foundation

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become silent & relaxed if the said current returns back to its "Generating Power House of the Self, the Spirit, the Soul” Paryushana Parva is the opportunity for this. "ATMA VICHAR DHYAN. MANTRA with three stages of PRANA, VANI, RASA, "UPADANA : One's Self & NIMITTA”. Stability of three-fold activities of three machines of Body Mind & Speech. ACHARAS (Conducts): 10 KALPAS which are related to NIMITTA. DHARMAS LAKSHANAS : (Characteristics ): 10 LAKSHANAS or YATIDHARMAS. which are related to UPADANA. Kalpa for the Monks and Simple KARTAVYAS for Householders : ASHRAVA KASHAYARODHAS : Prevention of the incoming of Karmas and 4 vices of ANGER, PRIDE , DECEIT & GREED (i.e. KRODHA ,MANA, MAYA, LOBHA) PARABHAKTI. Story of ARDRA KUMAR.
4. Story of ARDRA KUMAR continued. Importance of the path of Devotion, which is a must for DARSHAN-VISHUDHHI purification of
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cognizence and vision. Monk's and Householders' prime conducts & duties. Eradication of Karmas through SAT PURUSHARTHA : To be in Self-awareness Constant awareness, Visualisation of separate entities of the Self and Body .( DEHA, ATMA , BHINNA DARSHANA ) Utmost importance of deeper respects and adorations for the GYANIS : The Realised Seers, Dis-respect and Negligence, bringing grave accumulation of Karmas, Real GYANIS unique and Revolutionary: SRIMAD RAJCHANDRAJI's previous revolutionary Birth's Narration in which he was poisoned by the wasted traditional interests and so called monk order. "PRATITI-DHARA" (Awareness of the Self ), "ANOOBHOOTI-DHARA" (Experience of the Self) "LAKSHYA DHARA" (Aiming at the Self ). TAPA (Penance) is prevention of all desires. AHIMSA (Non-violence ) is birthlessness of Bad or Good (Shubha -Ashub) thoughts or movements which is the stability (SAMADHI) of the SELF.
5. Two - fold functions of Household Seeker (A Shravaka): to pay off debt, worldly desires as well as the seeking & meditation of the Self. house holders who cannot continue their seekings (SADHANA ) in the conveniences of Household life, cannot do it in the inconveniences of the forests & caves where there are hardships at every step. I AM THE SELF : Let this awareness prevail inspite of the puzzling KAHTAS (all indicated above in No. 3): This Self Awareness will eradicate all these four in course of time. NAVAKAR : KALPASUTRA : ACHARA: AN IDEAL: ACHARYA BHADRABAHU SWAMY. DEVA : GURU, DHARMA TATTWA IN NAVKAR MAHAMANTRA. BEAUTIFUL, UNIQUE, ORIGINAL DEFINITIONS OF NAVAKAR. ATMA-TATTWA IN NAVAKAR, COLOURS IN NAVAKAR'S