Sahajanandaghana Gurugatha

Author(s): Pratap J Tolia
Publisher: Vardhaman Bharati International Foundation

Page 16

Particulars.
Cassette No. Remarks. CD Track No.1
ENG. SCRIPT By Prof. PRATAPKUMAR & KUM. PARUL P. TOLIYA Navakar , Mangalika (Gurudeo Sahajanadaghanji) "Anant Anant"
(P.Toliya)
1.DISCOURSE : PARYUSHANA PARVA: Definition : Source of Eternal Happiness : The Soul in its own form's sphere : The Self-Created bondages : EXPERIENCE of SEPARATION OF THE SELF AND BODY: Through the grace of the Guru. The form of PARYUSHANA to be understood through DRAVYA (Matter ), KSHETRA (Space/Place), KALA (Time), BHAVA (Inner aspirations ): Paryushana's meanings from PARMARTHIK (Spiritual, Eternal ) and VYAVAHARIKA (Practical) points of views. Several Festive occasions: Social, National, Religious: PARVA-AVASAR (Opportunity). The worldly captive mind's requirement of Eternal Joy- providing opportunity and atmosphere, environments, Nature of the Soul itself is original, eternal happiness -joy-bliss (Anand). There may be Several sects (SAMPRADAYAS) but RELIGION is one. Definition and Meaning of the word DHARMA, which is , "TO ARREST THE MIND". That experiment and that experience is DHARMA in which the Mind remains in the control of the SELF, MIND and its definitions & meanings : Its spiritual secret "The Machine which deeply and analytically thinks is MIND". Two forms of Mind: "DRAVYA MAN". Interpretations and analysation of Mind in both the original traditions of Indian Culture : SHRAMANA & BRAHMANA. To calm the mind, to mould the mind as per the Self's order, to arrest and channellise the mind in the right direction of eternal absolute joy, to keep it aloof & detached from the external social, political, environmental CIRCUMSTANCES. ANAND : JOY: BLISS is the TOTAL of all the prosperities and faculties of Happiness. RELIGION: SECTS. Religion-Individual and Collective. One has to control his/her own mind by one's own Self.
The JINA, ARIHANTA, SIDDHA is soul/self-formed entity and not the Physical - formed, They have detached their Self-form from the Physical Form. They go beyond Astral Body also after getting rid of the Causal Body (KARMIK SHARIR) by eradicating the 8 Eight KARMAS, Eight 8 Days PARYUSHANA PARVA is to indicate the destroyal of EIGHT karmas and to attain Self Realisation and the Ultimate Supreme Knowledge: KEVAL JNANA throughout, Discriminative, Integrated Efforts: PURUSHARTHA , MOKSHA and the other Human worlds.
2. Continuation of the Interpretation and Definitions of Paryushana from the Jaina Philosophical Points of views consisting of both the aspects of "UPADAN & NIMITTA: KARYA & KARANA (Inner Origin & External Reason: Cause & Effect ). Paryushana Parva from VYAVAHARIK & PARMARTHIK (NISCHAY) aspects. Vyavaharik (Practical) aspect defines it as an OPPORTUNITY while Parmarthik (Spiritual) as to enter into the realm of the Spirit.
3. PARYUSHANA : In Action & in Theory: PRACTICAL & SPIRITUAL Aspects. The current of Consciousness tied with these Machines of Body, Mind & Speech all of which could