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JOHANNES BRONKHORST
JAINAS AND AJĪVIKAS
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dasitabban ahasi, kemami dah Cand India sumigantebbame a fer samd gamm. Candet INSCING the wind germam. Caurden gumien maganlah cilv. Sen .In Win Him ni waliam ws. Ipin CHAINS
P
ISSIN pi magpam pi pucchiabban hosi tendpuccher TrNanamoli and Bodhi, 1995:
54 E.g. Leumann, 1889: 331 (517) Juchi. 1895. xxx: Basham. 1951: 245; Frauwallner. 1956: 283. Schubring, 1962: 196 n. 2: Jaini, 1979: 114: 26, Tsuchshashi, 1983. A passage in the Devadaha Sutta suggests ut first sight that the Niganthus themselves accepted the abhijatis (MN 11.222: suce bhikkhune, sarta abitheru sukhadukkham patisanndenti, addi. Wuther. Nigah panjatkan Murahi pripci dukkha tipikaluka vedland ve nti "If the pleasure and pain that beings feel ure caused by class lumong the six classes of birth), then the Niganthus surely must belong to a bad class, since they now feel such puintal, racking, piercing feelings tr. Nánamoli and Bodhi, 1995: 833). However, this passage is part of a list of similar remurks, some of which (such as the belief that feeling pleasure and pain is caused by the creative act of a Supreme Cod. issarranc ) clearly do not concem the Jainis.
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