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ECTION IV: TEACHINGS OF BHAGWAN MAHAVIR CHAPTER 12
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AHIMSA - THE SUPREME RELIGION
Jain religion is unique in as much as in its long existence, it has never compromised on the principle and practice of non-violence. While the important role and moral value of Ahimsa has been recognized in almost all religions of the world, it is in the Jain religion alone that Ahimsa has been regarded as the sheet anchor of life's philosophy both for thought as well as action. In Jain religion, Ahimsa is regarded as the Supreme Religion. Indeed Jainism is Ahimsa and Ahimsa is Jainism.
Jain philosophy does not consider Ahimsa as a mere religious doctrine or principle. Fundamentally it is in consonance with the nature (Vastu Swabhava) of all living beings. The holy text 'Tattavartha Sutra' sums it up in the phrase PARASPAROPGRAHA JEEVANAM which means all living beings are interdependent and need to be mutually supportive and to coexist peacefully. YOGASHASTRA describes it as Atmavat Sarva Bhuteshu i.e., look upon others as you would at yourself.
The three As of Jainism viz., Ahimsa, Anekant and Aparigraha constitute an integrated and comprehensive definition of Ahimsa. Ahimsa (non-violence strengthens the autonomy of life of every living being, Anekant (Non-absolutism) strengthens the autonomy of thought of every individual, and Aparigraha (Non-possession) strengthens the interdependence and mutual-supportiveness of all existence. Together these three strengthen the comprehensive culture of non-violence and fortify the foundations of
peace and
equanimity.
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