Book Title: Pearls of Jaina Wisdom
Author(s): Dulichand Jain
Publisher: Parshwanath Vidyapith

Previous | Next

Page 59
________________ Life of Lord Mahavira 23 mind. He lived on rough foods : rice, jujube and beans. On one occasion only these sustained him for eight months. Sometimes, he drank nothing for months. Even when he ate, his food was always of a tasteless kind. Sometimes he ate only every third, fifteenth or thirtieth day and so on. Being free of desires, he remained engrossed in self-contemplation. He meditated without aversion or desire and was attached neither to sounds nor to colours. He was always alert and watchful in his austere life during his wanderings. Renunciation of Attachment Mahāvīra had no attachment for sensual matters. Even when he suffered from some ailment, he never took to medication or rest. He always kept himself awake. He had an extraordinary control over his sleep and slept very little during this long period. He used to fix his concentration over a particular object and meditate for hours continuously Total Detachment of Mahāvira Mahavira always meditated in solitude and never mixed with people. He showed no interest in music, dance, drama or any other entertainment. When he was asked about his identity while wandering in secluded places, he gave a short reply : ‘ahamaṁsi ti bhikkhuḥ', i.e., I am a Bhikṣu ( mendicant ). He was dispassionate to the external world and was constantly engrossed in the contemplation of the self. Ceasing to inflict injury on living beings, abandoning concern for the body, Mahāvīra wandered in search of Truth. In some areas, Mahāvīra faced great adversities. Sometimes in villages, people did not allow him to stay overnight at their place. At other times, when he approached a village, the inhabitants met him outside and attacked him saying, 'get away from here'. In some places, he was beaten with sticks, fists and lances, he was hurt with clods and stones. Beating him again and again such people raised a huge din. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368