________________
The Origin of Mimämsä as a School of Thought
101
BIARDEAU, Madeleine 1964. Théorie de la connaissance et philosophie de la parole dans le brahmanisme classique. (Le Monde d'Outre-Mer Passé et Présent, première série, études. 23.) Paris: Mouton.
BRONKHORST, Johannes 1985. The origin of an Indian dietary rule: evidence for a lost Mänava work on Dharma. Aligarh Journal of Oriental Studies 2(1-2) (Ram Suresh Tripathi Commemoration Volume): 123-132.
1989. Studies on Bhartṛhari, 2: Bhartṛhari and Mimämsä. Studien zur Indologie und Iranistik 15: 101-117. (Reprinted in: R. C. Dwivedi (ed.), Studies in Mimämsä. Dr. Mandan Mishra Felicitation Volume: 371-388. Delhi: Motilal Banarsidass, 1994.
1996. God's arrival in the Vaiśeşika system. Journal of Indian Philosophy 24: 281-294. 1997. Philosophy and Vedic exegesis in the Mimāmsā. In: Eli Franco & Karin Preisendanz (eds.), Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies (Poznań Studies in the Philosophy of the Sciences and the Humanities, 59): 359-371. Amsterdam: Rodopi.
1998. Does the Veda have an author? Asiatische Studien / Études Asiatiques 52(1): 5-14. 1999. Why is there Philosophy in India? (Sixth Gonda lecture, held on 13 November 1998 on the premises of the Royal Netherlands Academy of Arts and Sciences.) Amsterdam: Royal Netherlands Academy of Arts and Sciences.
2000. Karma and Teleology. A Problem and its Solutions in Indian Philosophy. (Studia Philologica, Monograph Series.) Tokyo: International Institute for Buddhist Studies. (forthcoming). Panini and Euclid: reflections on Indian geometry. Ingalls Commemoration Volume.
CLOONEY, Francis X. 1990. Thinking Ritually. Rediscovering the Purva Mimämsä of Jaimini. (Publications of the De Nobili Research Library, 17.) Vienna: Gerold & Co. - Leiden: E.J. Brill Delhi: Motilal Banarsidass..
DERRETT, J. Duncan M. 1973. History of Indian Law (Dharmasastra). (Handbuch der Orienta
listik, 2.3.1.) Leiden: E.J. Brill.
1975. Bharuci's Commentary on the Manusmrti. The Manu-Sastra-Vivarana, Books 612. Text, translation and notes, I-II. (Schriftenreihe des Südasien-Instituts der Universität Heidelberg, 18.) Wiesbaden: Franz Steiner.
DESHPANDE, Madhav M. 1999. Vedas and their Sākhās: contested relationships. Paper read at the Second International Vedic Workshop, Kyoto University, October-November 1999. DEVASTHALI, G. V. 1959. Mimämsä, the Vakya-Sastra of Ancient India. Bombay: Booksellers' Publishing Company.
DONIGER, Wendy & Brian K. SMITH (tr.) 1991. The Laws of Manu. (Penguin Classics.) New York: Penguin Books.
ELTSCHINGER, Vincent 1999. Dharmakirti contre Kumarila et l'apauruşeyata. Lecture given 12.3.
1999 in Lausanne.
2000. "Caste" et philosophie bouddhique. Continuité de quelques arguments bouddhiques contre le traitement réaliste des dénominations sociales. (Wiener Studien zur Tibetologie und Buddhismuskunde, 47.) Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
FRANKE, R. Otto 1913. Digha Nikaya. Das Buch der langen Texte des buddhistischen Kanons. (Quellen der Religionsgeschichte 8:4.) Göttingen: Vandenhoeck & Ruprecht.
FRAUWALLNER, Erich 1968. Materialien zur ältesten Erkenntnislehre der Karmamīmāmsā. (Sitzungsberichte der Akademie der Wissenschaften in Wien, Phil.-hist. Kl., 259. Bd. 2. Abhandlung.) Wien: Hermann Böhlaus.
GARGE, Damodar Vishnu 1952. Citations in Sabara-Bhāṣya. A Study. (Deccan College Disserta
tion Series, 8.) Poona: Deccan College.
