Book Title: Origin Of Mimamsa As A School Of Thought A Hypothesis
Author(s): Johannes Bronkhorst
Publisher: Johannes Bronkhorst

View full book text
Previous | Next

Page 20
________________ 102 JOHANNES BRONKHORST GONDA, Jan 1968. The Mudgalopanisad. Wiener Zeitschrift für die Kunde Sudasiens 12-13. (Beiträge zur Geistesgeschichte Indiens, Festschrift für Erich Frauwallner): 101-113. 1977. Vedic cosmogony and Vişnuite bhakti. Indologica Taurinensia 5: 85-111. (Reprinted in: Selected Studies, VI.1: 377-403. Leiden: Brill, 1991.) JHA, Ganganatha 1903. Kumärila Bhatta, Tantravārtika. A Commentary on Sahara's Bhasya on the Purvamimåmså Sätras of Jaimini. Translated into English, I. (Reprint: Delhi: Sri Satguru, 1983. JOSHI, Lalmani 1967. Studies in the Buddhistic Culture of India (during the 7th and 8th centuries A.D.). Delhi : Motilal Banarsidass. KANE, Pandurang Vaman 1968-77. History of Dharmśástra, I-V. (Government Oriental Series, B 6.) Second ed. Poona: Bhandarkar Oriental Research Institute. KEITH, Arthur Berriedale 1921. The Karma-Mimamsā. (Reprint: Delhi: Kanti Publication, 1989.) LÁSLÓ, Franz 1971. Die Parallelversion der Manusmrti im Bhavisyapurāna. (Abhandlungen für die Kunde des Morgenlandes, 40.2.) Wiesbaden: Franz Steiner. LINGAT, Robert 1973. The Classical Law of India. Translated from the French (Les sources du droit dans le système traditionnel de l'Inde, The Hague 1967) with additions by J. Duncan M. Derrett. (Reprint: New Delhi: Munshiram Manoharlal, 1993.) MASSET, Danièle 2000. Une lecture bouddhiste des mythes hindous: la mise en question des modèles brahmaniques dans le Canon bouddhique tibétain. In: Marie-Luce BarazerBilloret & Jean Fezas (eds.), La norme et son application dans le monde indien: 155 173. Paris: Ecole française d'Extreme-Orient. MCCRINDLE, J. W. 1877. Ancient India as Described by Megasthenes and Arrian. Calcutta. (Reprinted in: Ramchandra Jain (ed.), McCrindle's Ancient India. New Delhi: Today & Tomorrow's Printers & Publishers, 1972.) MEISIG, Konrad 1988. Das Sutra von den vier Ständen. Das Agganna-Sutta im Licht seiner chinesischen Parallelen. (Freiburger Beiträge zur Indologie, 20.) Wiesbaden: Otto Harrassowitz. MESQUITA, Roque 1994. Die Idee der Erlösung bei Kumarilabhatsa. Wiener Zeitschrift für die Kunde Südasiens 38: 451-484. MUKHOPADHYAYA, Sujitkumar 1960. The Vajrasuci of Asvaghosa. A Study of the Sanskrit Text and Chinese Version. Revised 2nd edition. Santiniketan: Visvabharati. O'FLAHERTY, Wendy Doniger 1983. The Rig Veda. An anthology. One hundred and eight hymns, selected, translated and annotated. (Penguin Classics.) Harmondsworth: Penguin Books. OSIER, Jean-Pierre 2000. Une critique satirique des normes brahmaniques chez les jaina: Dhūrtākhyāna de Haribhadra et Dharmapariksă de Harişeņa. In: Marie-Luce BarazerBilloret & Jean Fezas (eds.), La norme et son application dans le monde indien: 139 153. Paris: École française d'Extreme-Orient. PARPOLA, Asko 1981. On the formation of the Mimamsă and the problems concerning Jaimini, with particular reference to the teacher quotations and the Vedic schools. Wiener Zeitschrift für die Kunde Südasiens 25: 145-177. 1994. On the formation of the Mimams and the problems concerning Jaimini, with par ticular reference to the teacher quotations and the Vedic schools (Part I). Wiener Zeitschrift für die Kunde Südasiens 38: 293-308, RENOU, Louis 1956. Hymnes spéculatifs du Véda. (Connaissance de l'Orient: Collection UNESCO d'auvres représentatives, Série indienne, 3.) Paris: Gallimard. 1960. Erudes védiques et påninéennes, VI: Le destin du Véda dans l'Inde. (Publications de l'Institut de Civilisation Indienne, 10.) Paris: E. de Boccard. 1965. The Destininy of the Veda in India. Delhi: Motilal Banarsidass. (English translation of Renou 1960.)

Loading...

Page Navigation
1 ... 18 19 20 21