Book Title: On Contribution Of Jainology To Indian Karm Structures Author(s): L C Jain, C K Jain Publisher: Z_Jain_Vidya_evam_Prakrit_014026_HR.pdf View full book textPage 8
________________ On Contribution of Jainology to Indian Karma Structures २१३ Mark that e 4t could also be expanded in the form of a uniformly convergent series e4t-1+At+... .. (2.20) subject to the conrition 11 A" 1 A lt In (2.21) Thus the instant-effective-bond comes as an input wave group, goes as an output-wave group, and what stays is the statewave group, in bond, in tensorial forms as above. A more elaborate form of derivation of the differential equation & its solution may be sought, by assuming the form of a variable nisus in the triangular matrix for statetransition phenomera. We may also represent the input wave or output wave group as in place of Bac with the matrix form as detailed S8 G above, as a wave tensorial function of Yoga and kasaya as well as time. If Yoga and Kaşāya are kept constant, the wave function may be said to Satisfy (v, 4) 02 $+$2 (v, i) 4 = $(v, i) ....... (2.22) at du 69,6 could also be constants in tensorial form for certain fixed values of V and i; the threshold creator quanta of karmic matter mass & its intensity of recoil energy. The karmic wave contains mass and energy in subtle forms as above. We know that the configuration will take the shape of waves, for according to Jaina school an ultimate particle, at on instant, hy virtue of velocity could be present at more than one point in space. In any configuration it has a momentum and energy of recoil. Thus the solution of the above wave equation shall have a more complicated form, in exponential than as that anticipated in (2.18), its coefficients being calculated from the elements of the the state-triangular matrix. They may be regarded as a gunahāni spard haka or a sum of var ganās. Thus the waves here may also be regarded as sum of wavelets in form of Set of var ganās, etc. or also in form of set of nisekas, which drops out utimately after its life time, giving out unpulses. Thus the samaya oftrata Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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