Book Title: On Contribution Of Jainology To Indian Karm Structures
Author(s): L C Jain, C K Jain
Publisher: Z_Jain_Vidya_evam_Prakrit_014026_HR.pdf

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Page 10
________________ On Contribution of Jainology to Indian Karma Structures २१५ period is Inter-muhurta (*) (numerate avalis: set of instants ranging from an instant greater than avali to fortyeight minutes less two instants. Bhinna muhurta is a muhurta less an instant. The number of parināmas is innumerate universes (set of points), with similar increment, in flow of time. This activity may be for annihilation-sameliness (kṣāyika-samyaktva, for parting with endless-bonding of affection (anantanubandhi Kasaya), for subsidence or annihilation of mixed or disposition delusion (deśa or sakalacaritra). The bonding of lifetime is also altered proportionately, in ratio of innumerate part of Palya, decreasing in every section of timeinterval of Inter-muhurtas. This results in infinite-times purity, bonding of infinite times of graceful recoil intensity bonding of infinitesimal part of ungraceful recoil intensity, and numerate thousand terms reduction in life-time bonding. The protract (anukṛṣṭi) structure of the pariņāmas (resulting phases) is calculated as follows : 20 The progression is arithmetical and the following formulas are applied in manipulation. SARV ADHANA is the sum, gaccha is number of (*) Gf. Dhavala 3/1,2,6/67/6. Cf, also 3/1,2,6/69,5 for approximate Muhurta, which may be greater than a muhurta, and may also be called antarmuhurta. Terms, adi is the first term, caya is the common difference. in which the formulas appear are: Sarvadhana or średhiyoga gaccha 2 caya-średhiyoga-(gaccha) (ādi) (gaccha)2-gaccha 2 20. [2 (adi)+( gaccha - 1) caya] = Sredhiyoga 1 (approximately) there, Samkhyata is to be (gaccha)2 samkhyata solved for by the method of indeterminate analysis) X caya dhana = [sarvadhana — (gaccha (ādi)} - adi= sarvadhana - cayad hana gaccha Jain Education International adi dhana Sar vad hana-cayad hana =adix gaccha Cf. 19 (a), op. cit. The form For Private & Personal Use Only परिसंवाद -४ www.jainelibrary.org

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