Book Title: Notion of Growth
Author(s): Hermann Kuhn
Publisher: Crosswind Publishing Germany

View full book text
Previous | Next

Page 68
________________ THE NOTION OF GROWTH 51 pand the scope of what we perceive through pramana, it is therefore entirely at our own discretion, how fast and to what degree we remove these obstructions. Also the clarity of pramana , - i.e. how clear or faulty our insight is - is determined by the karmic blocks that obstruct this ability. The range of pramana further depends on the channels we use for perception. The bandwidth and qualities of these channels are described from Sutra 9 onwards. pramana is our very key to 'higher' more comprehensive levels of consciousness. Only pramana enables us to evaluate the multitude of new impressions we receive during an expansion of consciousness. Only pramana gives us the dreamlike certainty to select and amplify only those impulses that drive us to further unfoldment. It is primarily the development of pramana that opens our access to new areas of our consciousness and not the use of intellectual knowledge. Intellectually analyzing new experiences is certainly of value. It can make us conscious of what we encountered, connect it to previous experiences and generally give us the confirmation and security that makes us continue on our chosen path. Yet intellectual analysis can only yield results after we experienced the new (expansion of consciousness). It is utterly impossible to initiate an expansion of consciousness by intellectual analysis alone, or by thinking logically about it. And further - any attempt to intellectually analyze an expansion of consciousness while it is happening, significantly disturbs this process. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202