Notes On Third Chapter Of Sarvadarsana Samgraha

Author(s): Hajime Nakamura
Publisher: Hajime Nakamura

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HAJIME NAKAMURA 11.159-160: rucir... This verse is Hemacandra's Yogaśästra, I. 17. 1.168: mati-... iti. Tattvarthädhigamasūtra 1,9. 1.174: taträdyam. Read taträdye, according to the ĀnSS edition. Cf. adye parokşam
(Tattvärthadhigamasutra I, 11); pratyakşam anyat. (ib. I, 12). 1.180: nirvrttiḥ. Read nivsttiḥ according to the BI edition. 11.181-182: Hemacandra's Yogaśāstra I, 18. 1.183: Yogaśāstra I, 19 ab. 11.184-185: Ibid. I, 20. 11.186-187: Ibid. 1,21. 11.188-189: Ibid. I, 22. 1.190: kṛtānumatakärita. Cf. ksta-kärita-anumata. (Tattvārthadhigamasutra, VI,9).
This threefold form can be traced in early Jain scriptures, and also in very early
Buddhist scriptures. (Cf. Suttanipäta 394-397). 1.190: On audărika, cf. Tattvarthadhigamasutra II, 37. 1.191: aştādaśadha. 2 X 3 X 3 = 18.
divya kệta manas audārika anumata vāc
kārita kāya 11.190,191: Yogaśāstra 1,23. 11.192,193: Yogaśāstra I, 24. 11.194,195: Ibid. I, 25. 11.197,198: Ibid. I, 27. 11.203: Padmanandin. He is the same as Kundakunda. (M. Winternitz: A History
of Indian Literature, vol. II, pp. 476, n.; 582.) 1.208: upayoga. Cf. Tattvärthādhigamasutra II,8: upayogo laksanam. H. Jacobi
translated the term as "geistige Funktion". 1.208: jñanadarśane. Cf. Davvasamgaha, XX, 4. 11.208,209: parasparapradeśānām. Read parasparam pradeśānām. 11.224,225: jñānād... Cf. Haribhadra's Şaddarśanasamuccaya, 48. 1.232. The term kāya is used in the same way as in Buddhist philosophy. 1.233: Verbatim the same as in the Tattvārthadhigamasutra, II, 10. The use of the
term bhava is almost the same as in Buddhist philosophy. 1.234: Verbatim the same as in the Tattvārthādhigamasutra, II, 11. 1.235: Verbatim the same as in the Tattvārthadhigamasūtra, Ibid. II, 25. 1.237: Cf. Ibid. II, 24. 1.244: Cf. Ibid. V,5. 1.255: Cf. Ibid. V,6. 1.246: Cf. Ibid. V, 13. 1.247: Cf. Ibid. V, 17. 11.250,251: Cf. Ibid. V, 25. 1.252: Cf. V, 27. 1.256: V,38. V,37 according to some editions.