Jinamanjari 1996 04 No 13

Author(s): Jinamanjari
Publisher: Canada Bramhi Jain Society Publication

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13 Zimmer, Philosophies of India, p. 264. 14 Much more on this argument lies in my still-unpublished book length manuscript, The Shape of Ancient Thought: Comparative Studies of Greek and Indian Philosophies. 13 The Chinese visitor Hiuen Tsang felt that Jainism was an offshoot of Buddhism. Jacobi has argued that it was more the other way round. (note 46 orig.) He points to the presence in very early Jain texts of "primitive animism," while Schubring stresses conceptions "coming near to primitive sorcery." (note 47 orig.) The Eurocentric term "primitive" is used in both cases. 10 See Sir John Marshall, Mohenjo Daro and the Indus Civilization, 3 vols., London: A. Probsthain, 1931. 17 Herman Jacobi, trans., Gaina Sutras, pt. 1, Sacred Books of the East, vol. 22, Oxford, 1884. 18 Heinrich Zimmer, The Art of Indian Asia, 2 vols., Bollingen Series vol. 39, Princeton, New Jersey: Princeton University Press, 1960, vol. 1, p.59. 19 See Ramaprasad Chanda, "Sind Five Thousand Years Ago," Modern Review (Calcutta), August, 1932. pp. 159-169, and Marshall, Mohenjo-Daro, pl. XXI 14, 19. 20 This point was mentioned in connection with the Indus sealings, albeit using inaccurate terms, by Adris Banerjee, Origins of Jaina Practices," JOI (Baroda) I, 1952, p.314. They type is shown by Jyotindra Jain and Eberhard Fischer, Jain Iconography, pt. 1, The Thirthankara, Leiden, 1978, pl. XXVIII. 41 D. 1.167; M 1.78; A 1.296, II.206; J 1.493, III.235, IV.299, Dh. 141. 22 For the bat penance (vagguli-vatta) see Richard Morris, "Notes and Queries," Journal of the Pali Text Society, 1884, p.95. For its occurrence in Jainism see Schubring, Doctrine, p.318. 23 T.W. Rhys-Davids and William Stede, Pali-English Dictionary, Delhi, 1955. 24 Mrs. Sinclair Stevenson, The Heart of Jainism, Oxford, 1915, p.60. 2) Benimadhab Barua, A History of Pre-Buddhistic Indian Philosophy, Delhi, 1921, p.300, and the "The Ajivikas," Journal of the Department of Letters (University of Calcutta), II, 1920, pp. 18-20; Jacobi, Jaina Sutras, II. XXIX. 26 A.L. Basham, History and Doctrines of the Ajivikas, London, 1951, pp. 104-106, 112-113, 164. 27 "The Ajivikas," p.21. 20 Quoted by M.G. Bhagat, Ancient Indian Asceticism, Delhi, 1976, p. 11. 29 For this translation of the second sloka see, e.g., Raimundo Pannikar, The Vedic Experience, Berkeley, 1977, p.436; Jeanine Miller, "Forerunners of Yoga: The Kesin Hymn," in J. Miller and George Feuerstein, Yoga and Beyond: Essays in Indian Philosophy, New York, 1972, p.95; J. W. Hauer, Der Yoga, Stuttgart, 1958, p.29. 30 Quoted by Bhagat, Asceticism, p. ll. 3. Kailash Chand Jain, Lord Mahavira and His Times, Delhi, 1974, p.6 32 Haripada Chakraborti, Asceticism in Ancient India, Calcutta, 1973, pp. 368, 437. 33 Kalipada Mitra, "Magic and Miracle in Jaina Literature," JHO XV, 1930, p. 108. 34 Haripada Chakraborti, Asceticism in Ancient India, Calcutta, 1973, p.371.
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