Book Title: Jains in India and Abroad Author(s): Prakash C Jain Publisher: International Summer School for Jain StudiesPage 56
________________ environmental factors do not allow a majority of diasporic Jains to indulge in elaborate religious rituals. Such circumstances have prompted the diasporic Jain community to practice two variant value systems of orthodoxy, namely neoorthodoxy and heterodoxy (See Banks 1992; Dundas 1992; Jain, R.K. 1999: 16). A study of Leicester Jains done in England and an anthology on the Jain way of life published in the U.S. amply illustrate these developments (Banks 1992; Jain, Y. 2007). Before we further discuss the emergent Jain way of life in certain diasporic context, a definition each of the two concepts mentioned above would be in order. According to Dundas (1992: 233), neo-orthodoxy "presents itself as modern and progressive with an emphasis on those aspects of Jainism which can be interpreted as scientific and rational and can therefore be accommodated to and encompass western modes of thought." Again to quote Dundas (1992): Heterodoxy involves an interpretation of Jainism as theistic and frees from the metaphysical complexities which many feel to be a feature of the religion, with the ford-makers being viewed as in some way the manifestation of a supreme deity and endowed with the capacity to intervene directly in human affairs and offer assistance. Here God-focused devotion plays an important part in the Jains who have espoused this heterodoxy see no incongruity in, for example, worshipping in Hindu or Sikh temples. It must be pointed out here that in India too, there are a few adherents of the two value systems (See Mardia 2003; Kachhara 2005; Rankin 2007). Interestingly, the first initiative that reinterpret Jainism as per diasporic requirements has come from North American Jains in the form of an edited book "Jain Way of Life" by Yogendra Jain, an engineering professional in the US. The book should be considered as a major step in "repackaging” Jainism which is relevant in the modern context for Jains and non-Jains. The book, as the subtitle reads, provides an excellent guide to "compassionate, healthy and happy living”. According to Yogendra Jain, the Jain way of life Jains in India and AbroadPage Navigation
1 ... 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260