Book Title: Jains in India and Abroad
Author(s): Prakash C Jain
Publisher: International Summer School for Jain Studies

View full book text
Previous | Next

Page 221
________________ Long, Jeffery D. (2009) Jainism: An Introduction. London and New York: I. B. Tauris. Luhadia, Pramod Kumar and Shakun (2007) Sachitra Tirth Darshan Sangrah. Jaipur: Jaina Network. Lunia, B.N. (1960) Evolution of Indian Culture. Bombay: Popular Books. Lynch, Owen M. (1990), "The Social Construction of Emotion in India", in Owen M. Lynch (ed.), Divine Passions: The Social Construction of Emotion in India. Berkeley: University of California Press. Madan, T. N. (1987) Non-Renunciation: Themes and Interpretations of Hindu Culture. Delhi: Oxford University Press. Mahaprajna, Acharya (2002) Anekanta: The Third Eye. Ladnun: Jain Vishva Bharati University. Mahmood, Tahir (1993) "Hindus, Buddhists, Jains and Sikhs: Religious Identity, Beliefs and Practices under the Indian Legal System," Religion and Law Review 2 (2): 5-28. Majumdar, M. R. (ed) (1960) Historical and Cultural Chronology of Gujarat. Baroda: Maharaja Sayajirao University of Baroda. Majumdar, M. R. (1965) Cultural History of Gujarat. Bombay: Popular Prakashan. Majumdar, R.C., H. L. Raychauduri and K. Datta (1963) An Advanced History of India. London: Macmillan. Malamoud, Charles (1982) "On the Rhetoric and Semantics of Purusartha", pp.33-54, in T. N. Madan (ed.) Way of Life: King, Householder, Renouncer. New Delhi: Vikas. Malvania, D. (1977) "The story of Bharata and Bahubali", Sambodhi 6: 1-11. Malvania, D. and N. Shah (eds.) (1981) Studies in Indian Philosophy. Ahmedabad: L. D. Institute of Indology. Malvania, D. D. (1975) "The Jaina Concept of the Deity", in U. P. Shah and M. A. Dhaky (eds.), Aspects of Jaina Art and Architecture. Ahmedabad: LD Institute of Indology. 207 Jains in India and Abroad

Loading...

Page Navigation
1 ... 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260