Book Title: Jainism And Its History
Author(s): Sagarmal Jain
Publisher: Research Foundation for Jainology

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Page 270
________________ Thus, we need to be clear what we mean by building the character of our youngsters. Do we want a “successful person or a truthful and honest one? It seems that in our heart of hearts, we want our youngsters to be successful but seemingly truthful and honest. It is a bitter fact that while talking about a well-cultured child, we do not mean more than formal courtesy, etiquette and blindly following old traditions. Does instilling culture-values imply adopting the modern Western culture of materialism and lavish luxurious living without good conduct and morality? To this end, now-a-days, not only in the prosperous high class but even in the middle class, people have the desire to send their children to convents. Though the children in convent schools learn outward formality and etiquette, they are largely poor in moral and spiritual values. Alternatively, in the name of culture and tradition, do we want to instill sectarianism, religious fanaticism, prejudice and/or lifeless ritualism in our children? Many people who talk of character building have such hollow objectives. They expect their children to have blind faith in religious concepts and traditions. Thus, before discussing the problems of instilling culture and tradition in our youngsters, we should define what we mean by a cultured person. Does it mean one who is successful in the present atmosphere? Does it mean one who is westernized in attitude and conduct? Does it mean a child who is religiously attached to traditional rituals? Or do we want our youngsters to have spiritual outlook and to have faith in humanitarian values? In my view, when we think beyond our personal interests and religious prejudices and set aside indulgence towards our child, we will clearly see that, in reality, a cultured person is one who has good intentions and immaculate conduct. In fact, culture means good Jainism and its History | 268

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