Book Title: Jainism And Its History
Author(s): Sagarmal Jain
Publisher: Research Foundation for Jainology

Previous | Next

Page 282
________________ answered we must make a distinction between a true and a false religion. Because a true religion never supports violence, intolerance and fanatical outlook and is cannot per se be made responsible for the ignominious acts committed in the name of religion by such religious leaders who want to serve their vested interest. The barbarity committed in the past and perpetrated in the present in the name of religion is due very largely to the intolerance and fanaticism of the so-called religious leaders and their ignorant followers. The only way of freeing oneself from this sordid situation is to comprehend to the true nature, indeed, to grasp the "essence” of religion and to develop tolerance toward and respect for other's ideologies and faiths. For the Jainas, a true religion consists in the practice of equanimity and its foundation is the observance of non-violence. In the Ācārāngasūtra, the earliest Jaina text (late 4th century B.C.) we come across these two definitions of religion : Equanimity is the essence of religion, while the observance of non-violence is its external exposition or a social aspect of religion. The Ācārānga mentions that practising of non-violence is the true and eternal religion. Jainism, since its inception, believes in and preaches for peace, harmony and tolerance. It has been tolerant and respectful toward, other faiths and religious ideologies throughout its history of existence. In Jainism one hardly comes across instances of religious conflicts involving violence and bloodshed. At most, one meets with instance of disputations and strongly worded debates concerning ideological disagreements. The Jaina men of learning while opposing the different ideologies and religious standpoints, Jainism and its History

Loading...

Page Navigation
1 ... 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328