Book Title: Jaina Tirthas in India and Their Architecture Author(s): Sarabhai Manilal Nawab Publisher: Sarabhai Manilal NawabPage 30
________________ AND THEIR ARCHITECTURE 27 about a little over four feet in height and its pedestal bears a fivelined Sanskrit inscription which reads as follows: (1) Om Niragatvadibhavena sarva natvavibhavakam | Jnatva bhagavatam rupam Jinanam=eva pavanam || Dro-Vayaka... (2) Yasodeva.....bhih.... ridam Jainam karitam yuktam uttamam \\\ (3) Bhavasataparampararjita-gurukarmmaras (j) O....ta.... vara darsanaya suddha sajjhana charanalabhaya || (4) Samvat 744. (5) Sakshat pitamahen-eva Visvarupavidhayina | Silpina Sivanagena Kritam-etaj-Jinadvayam || The fourth line gives the date as V. S. 744 and the fifth mentions the sculptor Sivanaga. Figure 29-RISHABHADEVA from the same locality as in figure 28. For a description of this image vide Bharatiyavidya Vol. I. Pt. 2 (Fig. 8). Plate 13 Figure 30-PARSVANATHA from Piņdavādā (Marwad). The Jina is to be seen in the centre of the sculpture, flanked by two standing Kayotsarga figures. A very fine lotus is engraved below the pedestal. Its petals are engraved below the seat and under them is engraved a richly decorated piece of cloth in front of which is drawn a dharmachakra symbol flanked by a couple of deer. At the end of the pedestals are shown figures of lions. On the right hand side near the lion is seated a Yaksha with a fruit in one hand. Under the Yaksha is his conveyance, the elephant. To the left is the figure of the seated Yakshi with a bunch of mangoes in the right hand and a child in the left. It is the Yakshi Ambikā, riding a lion. Behind both the Yaksha and the Yakshi, stands a female chowri-bearer. In the lowest course of the pedestal, below the Yaksha, the Yakshi and the Dharmachakra, are drawn the figures of the nine grahas. Such exquisitely carved sculptures seem to have been divinely inspired to the sculptor. Figare 31-PARSVANATHA from Wankaner, (Kathiawad). For a detailed description of this, see my article on old Jaina images in Bharatiyavidya Vol. I. pt. 2 (fig. 9). This images almost resembles the image in fig. 30. Still both appear to be of different periods and do not seem to be the work of one and the same artist. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202