Book Title: Jaina Philosophy
Author(s): Virchand R Gandhi, Kumarpal Desai
Publisher: World Jain Confederation

Previous | Next

Page 134
________________ Symbolism There are 108 beads in the rosaries we use. The reason is that when we use the rosary, reciting sacred texts and contemplating on the ideas expressed, we keep before our minds these personages these qualities, which assist us in our journey towards the perfected state. We have in the temples of the Hindus many figures of Gods and goddesses. In Calcutta, you have heard of one where many animals are sacrificed. That practice has not yet been exterminated from that city. The figure to the ordinary observer is very terrible. The goddess is horrible with a red tongue protruding from her mouth. With little gods and goddesses on each side. On top of the figure is Siva. This is to be explained from the spiritual and material standpoint mixed together. She has 10 arms, all are creative energies, five positive, five negative. These are called creative powers? Those on the right represent the positive aspect, those on the left the negative aspect of the energies. On the right is the figure of the god with a human form and head of an elephant. The goddess on the right is the goddess of wealth, A man with an animal head must be considered a man with animal propensities, therefore he has by his side the goddess of wealth. On the left the negative side is represented, the spiritual part, and the human form is perfect. The goddess on this side is the goddess of wisdom. She has no necessity for wealth. Even this picture connected with material ideas, in certain ways is a beautiful picture. Later on when people forget the real truth and become engrossed in the external world, they thought the energy of the world was not an abstract idea but it was a person they wanted to propitiate those energies, and so they sacrificed animals to the goddess that represented destructive energy. It is continued there. It is a great blot on the peaceful and humane character of the Hindu. The truth has been forgotten by them. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298