Book Title: Jaina Philosophy
Author(s): Virchand R Gandhi, Kumarpal Desai
Publisher: World Jain Confederation

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Page 166
________________ The True Laws of Life points and decide them for ourselves. Progress is, really speaking, the object of life. If the object of life is determined we can deal with the laws. First of all we know that life is eternal; second, we know that our object is progress and the achievement of happiness. The question arises : "What is happiness?” The solution of this question depends on the idea of life. If life means only the organization of the body, the health of the body in this life, then the object of that life would be to keep the body in a healthy condition, and to use all possible means for that purpose. I have said that as we pass from what attracts the eye merely to that which attracts the ear, the reasoning faculties awaken, and we pass from this stage to that in which we are attracted by these things which appeal to the reason. But we know that there are other parts equally necessary with the physical organism to the life of a human being, and that the laws connected with all these faculties are real laws and those which advance happiness, but those which advance the happiness of only one faculty cannot be the right laws. If the object of life is merely happiness for the time being we can derive such happiness from the use of intoxicating liquors; but all people agree that there is no real happiness in this. Sometimes happiness is defined as the greatest good of the greatest number, and there the question comes in, “What is the good, after all?” Most of the professors of political economy think that happiness consists in material prosperity of the people, and a famous English philosopher says that a country may be very progressive, but if there is no philosophy there, if the people do not think on higher subjects that material and physical welfare, then though its granaries may be full, although there may be hundreds of millions of dollars, pounds or rupees among the people, if philosophy is not there it is a sign of the beast. He says 157 Jain Education International For Personal & Private Use Only www.jainelibrary.org

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