Book Title: Jain Ramayana Part 3
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

Previous | Next

Page 169
________________ The Reunion with Sita 157 And Paschim Muni went away from there. After his death, he was born as the son of the King Nandighosh and Queen Indumati of Kaushambi. He was named Rathivardhan. When Rathivardhan grew up to be a young man his parents celebrated his marriage with an extraordinary beautiful princess and he spent his life always engaged in sports of love in the company of his wife and the other damsels of biwitching beauty. Muni Pratham, spending his life in austere spiritual activities reached the fifth heaven after his death and was born there as a heavenly being. Like other heavenly beings he too possessed Avadhijnan (extrasensory perception). Exercising his Avadhijnan he perceived Muni Paschim now leading his life as the prince of Kaushambi. Pratham Muni's affection for Muni Paschim as a brother remained unaffected though Paschim had paid no heed to his well-meant advice and had entered the samsar. The river of affection for his brother kept flowing through Pratham's heart like a constant stream without a fall. In other words his love for his brother had not decreased. Impelled by this love for his brother, even in his life as a heavenly being Muni Pratham exercised his extrasensory perception to see where his brother was and in what condition he was When Pratham thus visualized his brother Paschim steeped in the samsar and enjoying worldly pleasures, he felt greatly shocked and pained. He thought that if Paschim thus continued to live a worldly life enjoying sensual pleasures, after his death he would certainly go to hell and his spiritual ruin would be certain. Therefore he thought that he should somehow caution him and awaken him into an awareness of the dangers attending upon a life of sensuality. Of course, even heavenly beings indulge in sensual pleasures but those human beings who take birth as heavenly beings after having led a life of austerity and severity would live in Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518