Book Title: Jain Legend Vol 2
Author(s): Hastimal Maharaj, Shuganchand Jain, P S Surana
Publisher: Hastimal Maharaj Shugan C Jain P S Surana

View full book text
Previous | Next

Page 205
________________ rya Balissaha and Group- c rya & discourse- c rya of Mah giri Tradition (Estimated V.N.S. 245 to 329) In 245 V.N. after rya Mah giri acceded to heaven, out of hindsight prominent Sthaviras, rya Balissaha was appointed as the group- c rya. His Ga a was called as 'Uttara Balissaha'. No personal information, like the birth, initiation, parents, etc., of Balissaha is available. He was a Brahmin of Kau ika lineage. Initiated into monastic life by rya Mah giri, he obtained the knowledge of the ten P rvas. Like his Guru, he too very strictly followed the holy path, because of which, after rya Mah giri, he was considered as the Chief group- c rya of this tradition. With a view to maintain the unity of the congregation, rya Suhast created the ranks of discourse- c rya and epochal- c rya, apart from group- c rya. Accordingly, to maintain coordination and affability between the two ranks, he appointed Balissaha, the great scholar of canons, as the discourse- c rya of the entire congregation. rya Balissaha imparting canonical knowledge to the monks of the congregation carried out commendable service to the Jain order. In the recital of rama a congregation, which was organised during his tenure, he recited and explained the meaning of the eleven Amgas and the ten Prvas and contributed his full share in compiling them in a systematic order. During the period of recital, he also compiled a Jain canon text called Amga Vidy from "Vidy nuv da Prva’. From Uttara Balissaha, his disciples branched out into four divisions known as Kosambiy, Sotittiy , Kodamb and Candan giri. Thus, rya Balissaha held the rank of group- c rya of Mah giri tradition in addition to being the discourse- c rya of the entire congregation for a long time. His tenure is estimated from 245 to 329 V.N. 205

Loading...

Page Navigation
1 ... 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342