Book Title: Jain Dharma Darshan evam Sanskruti
Author(s): Sagarmal Jain
Publisher: Parshwanath Vidyapith

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Page 190
________________ How appropriate is the proposition of Neo-Digambaras.. : 181 Yapanīya Ācāryas and their literature as Neo-Digambara for the sake of self-satisfaction only? Where there are ample literary and inscriptional evidences to support the Yāpanīya tradition, nothing is available to support the existence of the Neo-Digambara tradition. If Dr. Nagarajaiah claims all those Ācāryas and their works that Prof. Upadhye, Pt. Nathuramji Premi, Dr. Kusum Patoria and myself have already proved to be Yāpaniya, as Neo-Digambara, then, which literature remains to be called as Yāpanīya? If Neo-Digambaras and the Yāpanīyas are the same, the term Neo-Digambara becomes meaningless. In my opinion, Neo-Digambaras are nothing more than a flight of imagination of the learned author. Dr. Nagarajaiah calls Harișeņa, the author of Bịhatkathākośa as Neo-Digambara. But when Harişeņa mentions the liberation of a householder of minor vows, how can he be different from the Yāpaniyas? Harișeņa mentions the names of Indra and Divākara Yati belonging to his lineage. Indra has been mentioned as a Svetāmbara ācārya in the commentary of Gommațasāra but Pt. Nathuramji Premi has accepted that Indra and Divākara Yati were from the Yāpaniya tradition. The title yati has been especially used in the Yāpaniya tradition and the ācāryas have been said to be the leaders of the yatis (Yatigrāma agraņi). This title was also bestowed upon sāktāyana himself. Respected Prof. Nagarajaiah has also mentioned the Mūlasamgha and the Punnāța-Samgha as the Digambara Samghas, but in my book, Jaina Dharma Kā Yāpaniya Sampradāya', I have, on the basis of many solid proofs, conclusively proved that these Sarghas belonged to the Yāpanīya tradition. In the Halsī (North Karnataka) inscriptions of the 5th century AD, the Digambara Saṁghas are mentioned as Nirgrantha-Samghas. Therefore, Punnāta Jinasena is not Neo-Digambara but Yapaniya only. Again, Punnāța-samgha is the later version of the Yāpanīya 'Punnātavşkșa-mūlagana' The gaṇas of the Yāpanīyas mentioned in the inscriptions have been referred to as Mūlagaña only. Mūlasamgha Jain Education International For Private & Personal Use Only www.jainelibrary.org

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