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11. Ksullikävimānapravibhakti
11. Nandīsütra
12. Mohallikā Vimānapravibhakti 12. Anuyogadyāra 13. Angacūlikā
13. Devendrastava 14. Vaggacūlikā
14. Tandulavaicārika 15. Vivāhacūlikā
15. Candravedhyaka 16. Aruopapāta
16. Sūryaprajñapti 17. Varunopapāta
17. Paurusīmandala 18. Garudopapāta
18. Mandalapraveśa 19. Dharanopapāta
19. Vidyācaraña Viniscaya 20. Vaiśramanopapāta
20. Gaņividyā 21. Velandharopapāta
21. Dhyānavibhakti 22. Devendropapāta
22. Maraṇavibhakti 23. Utthānaśruta
23. Ātmaviśodhi 24. Samutthānaśruta
24. Vītarāgaśruta 25. Nāgaparijñāpanikā
25. Samlekhanāśruta 26. Narakävalikā
26. Vihārakalpa 27. Kalpikā
27. Cāraṇavidhi 28. Kalpāvatāmśikā
28. Āturpratyākhyāna 29. Puspikā
29. Mahāpratyākhyāna 30. Puspacūlikā 31. Vrsņidaśā
While listing the Jaina Canonical literature the Digambara Ācāryas have also followed the same pattern of Tattavārtha-bhāşya of Umāsvāti in their Țikās of Tattvārtha-sutra as well as in the Dhavalā Țīkāof Şaţkhandāgama. Digambara list of Tattvārtha-bhāsya, is almost the same with minor difference in two names only. They do not mention the Daśā and the Rșibhāșita; instead of that they mention Kalpyäkalpya, Mahākalpa, Pundarīka and Mahāpuņdarika. It stands thus 13-2 = 11+4 = 15, but they count Kalpa and Vyavahāra as one and consider fourteen Angabāhya Āgamas in total. Regarding the names of twelve Anga-āgamas, there is no difference between the
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