JAINA Convention 2015 07 Atlanta GA

Author(s): Federation of JAINA
Publisher: USA Federation of JAINA

Page 83

2015 JAINA Convention
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Mantras in accordance with their gender: As stated above, mantras fall into three kinds in When employing a mantra, care must be taken to accordance with gender: Feminine, masculine use it without selfishness and ulterior motives, and neuter. Mantras suffixed with sri or swaha without harming others and taking to evil deeds. are feminine mantras. Mantras suffixed with It is to be bome in mind that mantras have their hum, vashat, fat, ghe and swadha are masculine. own specific methodology. In Jainism there is a Mantras suffixed with namah are neuter.
lot of rare mantras from the monosyllable OM
to the string mantras of Yakshas and Yakshis. Feminine mantras are used for the purging of sin. For example the Upasaggahara Stotra, the Masculine mantras are employed for auspicious Vishaapahara Stotra of the poet Dhananjaya, deeds, elimination of enemies, and riddance of the Dasha Bhakti of Acharya Kundakunda, evil effects, and deactivation of charm. Neuter the Dasha Bhakti of Acharya Poojyapaada, the mantras are used in residual
Kalyaanamandira Aaradhana of Gunanandi,
the Saamaayika Paatha of Acharya Amitagati, Mantra-shastra lays out the attributes and the Kalikunda Aaradhana Stuti of Aadyashri significance of each syllable. Mantras are Charukeerthi Bhattaraka Panditacharyavarya, attractive, mellifluous, sweet and fruitful. the Bhaktaamara Aaradhana of Acharya Competent persons on their path of Maanatunga, the Swayambhoo Stotra of Swamy accomplishment should learn to use the mantras Samantabhadra and the Saraswati Kalpa of non-violently in the management of their Acharya Mallishena are some of the famous household affairs without reference to worldly hymns containing mantras. ambitions, and for the overall welfare of the world. Mantra-shastra is handy to the spiritually. The Sadhus and saints use these mantras in their oriented practitioners and sadhus to do away religious duties during chanting pratikramana, with ruminations on baleful moods of mind and prathyaakhyaana and saamaayika. Shravakas to balance and set the mind steadily on devout use them daily in their worship of the Lord meditation. It has gained wide acceptance in not and the Guru and in study and rumination only in Hinduism and Jainism but also in other of religious texts-swadhyaaya. It is to be Indian and Western religions. With the help of noted that mantras are more efficacious if said the power of the mantras and by non-violent rhymingly, rhythmically and melodiously, on means one can get to the apex of the gunasthanas learning when and how to utter them properly. and get rid of the darshaniya-mohaniya karmas, charitra-mohaniya karmas and finally the apex This is scientific, practical, effortless, salutary, fourteenth gunasthana and thus eradicate all delightful and curative. This is the contribution karmas and attain mukti with the help of the of the Indian Rishis and Munis of yore. Let more seed mantra Om Namah Siddhebhyah. This is scientific studies be conducted on it and let them our objective.
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Jainism:World of Non-Violence
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