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Verse 10
विराधकः कथं हन्त्रे जनाय परिकुप्यति । 25:1Ini ya usz Falei Gusa uradi
(10)
There is no reason why a person who inflicts pain or suffering on someone else should get angry when that individual does the same to him. He who knocks down the 'trayangura’ with both his feet is himself bound to be felled due to the nature of the equipment.
EXPLANATORY NOTES
The law of Natural Justice, with which we all are governed, is allencompassing, astute, precise, infallible, and ruthless. The law encompasses all embodied beings as they are bound with the karmic matter. It puts to scrutiny all our actions - of mind, speech, and body - and, thus, takes into account our thought-activities too whether or not we are able to implement these. It delivers exactly the required reward or punishment that our activities entail. It is a foolproof system as it does not hinge on external evidences or arguments. The verdicts are implemented ruthlessly; if not during this birth, during the next birth or births.
There is the principle of causality in the region of karmas which is independent of all human and divine intervention. The man who denies what he has seen with his eyes is punished by nature with as unerring a judgment as he who puts his hand on fire. Only in the former case we are not able to see the causality of the punishment meted out; may be his eyes should be deprived of normal vision in the life to come. When we dispense cruel propensities like slaughtering helpless and dumb animals for food or trade, we may
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