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-1167When the Divine Guru grants His Grace, one looks upon good and bad as the same. When the Divine Guru grants His Grace, one has good destiny written on his forehead. || 5 || When the Divine Guru grants His Grace, the wall of the body is not eroded. When the Divine Guru grants His Grace, the temple turns itself towards the mortal. When the Divine Guru grants His Grace, one's home is constructed. When the Divine Guru grants His Grace, one's bed is lifted up out of the water. || 6 || When the Divine Guru grants His Grace, one has bathed at the sixty-eight sacred shrines of pilgrimage. When the Divine Guru grants His Grace, one's body is stamped with the sacred mark of Vishnu. When the Divine Guru grants His Grace, one has performed the twelve devotional services. When the Divine Guru grants His Grace, all poison is transformed into fruit. || 7 || When the Divine Guru grants His Grace, skepticism is shattered. When the Divine Guru grants His Grace, one escapes from the Messenger of Death. When the Divine Guru grants His Grace, one crosses over the terrifying world-ocean. When the Divine Guru grants His Grace, one is not subject to the cycle of reincarnation. || 8 || When the Divine Guru grants His Grace, one understands the rituals of the eighteen Puraanas. When the Divine Guru grants His Grace, it is as if one has made an offering of the eighten loads of vegetation. When the Divine Guru grants His Grace, one needs no other place of rest. Naam Dayv has entered the Sanctuary of the Guru. || 9 || 1 || 2 || 11 ||
BHAIRAO, THE WORD OF RAVI DAAS JEE, SECOND HOUSE:
ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
Without seeing something, the yearning for it does not arise. Whatever is seen, shall pass away. Whoever chants and praises the Naam, the Name of the Lord, is the true Yogi, free of desire. || 1 || When someone utters the Name of the Lord with love, it is as if he has touched the philosopher's stone; his sense of duality is eradicated. || 1 || Pause || He alone is a silent sage, who destroys the duality of his mind. Keeping the doors of his body closed, he merges in the Lord of the three worlds. Everyone acts according to the inclinations of the mind. Attuned to the Creator Lord, one remains free of fear. || 2 || Plants blossom forth to produce fruit. When the fruit is produced, the flowers wither away. For the sake of spiritual wisdom, people act and practice rituals. When spiritual wisdom wells up, then actions are left behind. || 3 || For the sake of ghee, wise people churn milk. Those who are Jivan-mukta, liberated while yet alive are forever in the state of Nirvaanaa. Says Ravi Daas, O you unfortunate people, why not meditate on the Lord with love in your heart? || 4 || 1 || NAAM DAYV: Come, O Lord of beautiful hair, wearing the robes of a Sufi Saint. || Pause || Your cap is the realm of the Akaashic ethers; the seven nether worlds are Your sandals. The body covered with skin is Your temple; You are so beautiful, O Lord of the World. || 1 || The fifty-six million clouds are Your gowns, the 16,000 milkmaids are your skirts. The eighteen loads of vegetation is Your stick, and all the world is Your plate. || 2 || The human body is the mosque, and the mind is the priest, who peacefully leads the prayer. You are married to Maya, O Formless Lord, and so You have taken form. || 3 || Performing devotional worship services to You, my cymbals were taken away; unto whom should I complain? Naam Dayv's Lord and Master, the Inner-knower, the Searcher of hearts, wanders everywhere; He has no specific home. || 4 || 1 ||
