Flawless Vision

Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Foundation

Page 45

The Flawless Vision
The Flawless Vision
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faults, but those who have Gnan do not see faults in other people at all.
my fault and hence this happened to me. You will have to acknowledge that indeed the fault must be yours. Unless a person can see his own mistakes, how will he make any progress?
Now you do not see people at fault, but surely someone is guilty and responsible? All the faults that are created are yours alone. The progress of this Science has been impeded simply because people have failed to look, consider and accept all faults as their own. They have not been able to deal with their own mistakes as they should have been dealt with because they continue to blame others for making mistakes. This science will move forward when you understand your own mistakes.
Intellect: The Expert Fault-Finder Absolutely no one in this world is at fault. The fact that you see faults at all is your illusion. Do you understand this, somewhat?
Questioner: I understand some of it.
When someone curses you, and you remain unaffected, and you retain a constant understanding that it is the result of your own mistake, and that the other person is absolutely faultless, and simultaneous pratikramans are being done, then this is the highest knowledge of the Lord. This indeed will lead you to final liberation. If you follow this one sentence of mine your liberation is guaranteed.
The Intellect Is Pacified When It Is
Allowed To See Faults Questioner: You mean the fault is entirely ours and no one else's?
Dadashri: Yes. You will not accomplish anything unless you pacify your intellect. The intellect will be pacified if you see faults in others but it will also be pacified if you see others as faultless and see your own faults. There is no other way to pacify the intellect.
Dadashri: No one is at fault. It is your intellect that relentlessly shows you the faults of others. This is why the world continues on. The intellect is an expert at looking at other people's faults. Such a person will say, 'That man has done wrong. If you were to ask this person to talk about his own faults he will tell you that he has very few faults. Both of these responses are of the intellect.
Always Look At Your Own Fault Questioner: Since no one is at fault, then it would also mean that I am faultless too?
Dadashri: No. Why does one suffer? Suppose I were hit by a falling rock and hurt badly, whose fault would it be?
Questioner: No one's. Dadashri: In such a situation you will infer that it must be
Questioner: So that fault is somewhere. That means that if the fault is not with the other person, then it must be here within me?
Dadashri: Yes. That's the only difference.
Questioner: Now I understand how others are without any fault.
Dadashri: What does the intellect want? The intellect seeks closure. It wants to be still. It will become pacified when you put the blame on someone else, regardless of what consequences doing this entails or it will also be pacified if you place the blame on yourself. The latter way of pacification and stillness of the