Book Title: Flawless Vision Author(s): Dada Bhagwan Publisher: Dada Bhagwan FoundationPage 53
________________ The Flawless Vision The Flawless Vision mistakes. Dadashri: You will see them gradually. As I discuss this matter with you, you will begin to see them. You will acquire a vision that will enable you to see them. From the moment you decide that you want to see your mistakes, they can no longer remain hidden. The mistakes that manifest now are the mistakes that are already in the reservoir and they will continue to flow out. But there will not be any new ones flowing into the reservoir. At first these mistakes will discharge with a heavy force, but after a few years, the reservoir' will become empty. At that time even if you were to call for your mistakes, they will not come. Your life will become beautiful after that. I have created a safe-side for you. By this I mean that I have elevated you from making any distinctions between the good or the bad. Your awareness of what you have attained must be such that you do not slip back into these distinctions of good and bad, virtue and vice etc. Questioner: Yes. Dadashri: But instead you come complaining to me when lose your temper, when all you have to do is simply observe the one who lost his temper. Are you now not aware that it is your relative self that is getting angry? Before, you were not even aware of your anger, and what is more, you believed that you were the one losing your temper. Is there not a separation now? Questioner: Yes. After Self-Realization I have absolutely blocked twenty-five types of attachments that charge new karma for the next life. The discharge of attachment karmas is inevitable. Lord Mahavir too had discharge of attachment karma, but since most of his had been discharged, there was very little of it left. We, on the other have a lot left to discharge. The Lord had only a handful to discharge, whereas we may have millions. He had already paid off all his debts and you will too, ultimately. And are you not settling all your debts with equanimity? Yes, and that is all you have to do. Good habits and bad habits are nothing but an illusion. Now you are above all illusion. Why should you cling on to what is no longer real? You have to observe the faults and know how many of them there are. See fault as a fault and virtue as a virtue. Good is considered a virtue and bad is considered a fault. This distinction is not applicable where the Soul is concerned. As far as the Soul is concerned, there is no such thing as virtue or fault. These are all distinctions made in the worldly life, which is the language of illusion Where the Soul is concerned, there is no such word as fault. Lord Mahavir did not see any one at fault, not even a pickpocket. Not even the person who tortured him by putting nails in his ears as he sat in meditation. On the contrary the Lord felt compassion for him, knowing the consequences to him for his actions. This is a short cut. You have acquired your Soul and the fact that this awareness has been acquired is a monumental achievement. No one is able to acquire the awareness of the Pure Soul, even for a fraction of a second, so you have attained the highest state. The day you acquired this Gnan, many of your sins were destroyed and that is why this awareness remains constantly, without faltering. Dadashri: This is pure science. Science is a science.Page Navigation
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