Book Title: Flawless Vision Author(s): Dada Bhagwan Publisher: Dada Bhagwan FoundationPage 48
________________ 66 The Flawless Vision The Flawless Vision 67 that not sheer foolishness? If you keep kicking the toilet door, and the toilet still continues to smell bad, whose fault would it be? Questioner: The one who kicks the door. Dadashri: What a big mistake! Is it the poor door's fault? Perpetual kicking of that which is faultless creates more stink and that is the nature of this world. By such useless acts one only invites problems and breaks the doors What I am trying to impress upon you, is that as you begin to see your physical and mental faults, the freer you will become. You need not do anything else in order to get rid of your mistakes. There is no need for you to kick the latrine door. Besides would the smell go away if you did that? Questioner: No it would not. Dadashri: Would this affect the toilet in any way? People are similarly engaged in useless acts. In their attempts to change the effects (faults), they end up creating and binding more karma. In the process, whatever merit karma and net gain they had derived is wasted away. The net result is a birth in the animal kingdom. Vision Without Opinion: The Flawless Vision Dadashri: No. That is a very dangerous thing to do. That is prejudice. You should not be prejudiced towards anyone. If someone stole your coat, you cannot have a prejudice for him by having an opinion that he will steal again. All you can do is leave your coat in a safe place. If you left your coat lying around yesterday, then you should be cautious and put it away today. More importantly, you must not harbor any prejudice. That is precisely why there is all this suffering in the world. Why else would there be any misery in the world? God is not making you unhappy. All the misery you experience is your own creation. What can God do in this? So do not harbor any prejudice towards anyone. Do not look at anyone's faults. Things will become clearer and less confusing if you understand just this much. If you do not do pratikraman, your opinion will remain. This opinion binds you. Whatever fault you commit will have an opinion behind it, and it is from these opinions that the mind arises. I hold absolutely no opinion about anyone. After seeing a person just once. I do not change my opinion about him. If I happen to see a person stealing, even then, I would not call him a thief, because it is the circumstances that drive him to do so. People in general incriminate the one who is caught. The world does not care about whether he is a victim of circumstances or that he has always acted as a thief. I would only call someone a thief if he stole all the time. I have not changed my opinion about anyone to this very day. The relative self is dependent on circumstances. And the Real Self is one with all. I do not hold any difference with anyone in this world. Questioner: You would not Dada, because you do not think of anyone as faulty. From the Real perspective you do not see anyone as having faults. Stop looking at faults as of this moment. Questioner: Now if we do stop looking at faults, would we not be considered foolish in the eyes of the world? Dadashri: So by looking at other people's faults you accomplish something? Questioner: Not by looking at their faults, but by discriminating amongst the nature of faults. Like saying, this man is like this and that man is like that. Dadashri: I do not see any fault in anyone, because inPage Navigation
1 ... 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88