Dravya Sangraha

Author(s): Nemichandramuni
Publisher: Chandraprabha Digambar Jain Mandir Trust

Page 68

The Sacred Book of the Jains
the victory over the feeling of shame arising from nudity, (g) Aratiparisahajaya or the victory over the feeling of dissatisfaction with hunger, thirst, etc, (h) Striparisahajaya or the victory over the disturbance of Tranquility at the sight of fair women or the movements of them, (i) Charyaparisahajaya or the victory over the feelings of fatigue arising from travelling on the roads, (j) Nisadyaparisa hajaya or victory over the desire of moving from a fixed posture in meditation, (k) Sayya -parisa hajaya or the victory over the desire of a bed prohibited in the Jaina scriptures, (1) Akrosa-parisahajaya is conquering the feelings of anger when one is insulted by another, (m) Badha-parisa hajaya or the conquering of ill-feeling against an enemy who comes to kill, (n) Yachana-parisa ha jaya or conquering the desire to ask anything from anyone, even at the time of greatest need, (o) Alabha-parisa hajaya is the victory over the feeling of dissatisaction arising from not getting worldly objects, (p) Roga-parisa hajaya or the victory over the feeling pains of arising from wounds in the feet by treading over thorns, etc., (p) Trina -sparsa-parisala jaya or the victory over feeling of pain arising from Wounds in the feet by treading over thornt, etc., (r) Mal-parisahajaya is conquering the feeling of disgust which arises from seeing one's body to be unclean, (s) Satkarapuraskara parisahajaya or the victory over the desire to gain respect, praise or reward, (t) Prajna-parisahajaya or the victory over the feeling of pride at one's learning, (u) Ajnana-parisahajaya or the victory over the feeling of despair arising out of failure to gain knowledge by certain hindrances and (v) Adarsana-parisahajaya or conquering the feeling of sadness or despair when one fails to obtain desired fruits, even after practise of penances, etc. These are the twenty-two kinds of victory over troubles.
G. Charitra or Right Conduct is of five kinds: (a) Samayikacharitra (Equanimity) consisting of self-absorption in which a person refrains during his whole lite or for a certain fixed period from injury, false-hood, lust, stealing and acceptance of things which are not given (b) Chhedopasthapana (Resettling after a break) consisting of penalties for faults arising from inadvertence or negligence, on accout of which one losses equanimity. (This therefore may be said to consist of an attempt to recover equanimity; after a fall from the same, (c) Parihara-visuddhi (Purity obtained by refraining from injury to living beings) which is only found in a saint who being thirty years old, serves a Tirthankar from three to nine years, who is devoid of inadvertence and absorbed in self contemplation and who practises other observances, (d) Suksemasa mparaya consisting of conduct in
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