Book Title: Confession Path to Self Liberation
Author(s): Gunratnasuri
Publisher: Jingun Aradhak Trust

Previous | Next

Page 84
________________ She decided to confess her thoughts and began her journey towards her Gurudev in order to confess. On the way, a thorn pricked her foot. She considered it to be a bad omen. She thought, "If I confess, I will be looked down by Gurudev. He will consider me to be faithless and devotionless. She was confused by such thoughts. Finally, she decided to take atonement for the sins by not disclosing herself. She told Gurudev, “Oh! Gurudev! if anybody thinks such then what could be the atonment for it?". She did not reveal that it was herself who thought such & thus she did not make pure confession. After that, for 10 years she did several fasting of 2, 3, 4 & 5 days. She consumed roasted grains for two years and monthly fasts for sixteen years. She did Ayambil for 20 years, & consumed only dried chana for 2 years. Thus, she observed severe penance but her sins were not purified & she had to take many births on this earth. She will get salvation in the duration of the first promoter of Jainism of next twenty four promoters. As she did not confess sincerely, her soul wandered in life forms. If she had confessed sincerely then she wouldn't have to observe so many fasts, nor would have to suffer in future births. As she hid her sin, her penance also were in vain. So one should get purified by confessing evil thoughts also. Many confess their sins occurred by the body but neglect the sins committed by thoughts. Very few of them confess their evil thought. It should be kept in mind that while confessing, one should also reveal their evil thoughts. Atonement is necessary for the mental sins as well as the physical sin. Confession: The Path to Self-liberation...71 For Personal & Private Use Only www.jainelibrary.org Jain Education International

Loading...

Page Navigation
1 ... 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146