Book Title: Confession Path to Self Liberation
Author(s): Gunratnasuri
Publisher: Jingun Aradhak Trust

Previous | Next

Page 38
________________ JILTO PERSISTENCES & TRAGEDYA I APOFTERIUN REAS DAPAINNOSTALGIA CALAXY SATISFACTION SUFFERING ŠUTRUSTSILENCE W RESENTMENTE PETERMINATION DISSILLUSIONMENTI AMUSEMENT FENE SFRUSTRA HAPPYNESS REMORSECONTENTMENT SWEETNESS U SENSUALITY NOISSV IVO ACCEPTANCE OLUST NOISI 30 DEDICATION COBSESSIONS PEACE I NERVOUSNESS HLUCKFAITH ALOVE ANTIPATHY IRRESISTIBLE COURAGE HOPEZETARTPANELEN ZBOREDOM SORPRISES LSONYMODESTY SMEMILANO Yo me go DETERMINATION GOODNESS DESIRE DREAMVANITYS DISILLUSIONMENTINDULGENCESİ PRUDENCE PARANOIA 5 An evil spirit, weapon, poison or pride can't create those pains or miseries, as those created by undisclosed sins. Gurudev always admires the person who self-criticizes. However, for the betterment of a person if master gives some rebuking he should not get annoyed. One should not feel remorse or regret for confessing. Oh! What have I done ? I have disclosed all the weaknesses of my life? Oh! Now what will happen?A person should not think like this because confession is a good deed & therefore should not be regreted. It is said in the scriptures that - hearted. Self-criticism is a good deed. One should not let others know the atonement received by him. After observing self criticism and atonement, efforts should be made in such a way that similar mistakes are not repeated. However, if mistakes are committed under bewitchment, one should confess again. It is said in scriptures that - Tassa ya payachchitam jam maggaviu guru uvaisanti Tam taha aayriyavvam, anavattha pasangabhaen ||1|| One should follow the instruction of guru after taking atonement so as to avoid occurance of previous mistakes and sins. Ananutapi amayi, charanjualoyaga bhaniya ||1|| The self criticizer who does not regret after confessing is of good character as well as pure A person not confessing won't become pure even if he Confession : The Path to Self-liberation..25 For Personal & Private Use Only www.jainelibrary.org Jain Education International

Loading...

Page Navigation
1 ... 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146