________________
240
A COMPREHENSIVE HISTORY OF JAINISM
327. Ed., Yaśovijaya Jaina Granthamalā, Varanasi, vs 2427-41. 328. For an analysis of this text JSBI, 3, pp. 130–201. 329. See Jaina Sāhitya kā Bịhad Itihasa, 3, pp. 132 ff. 330. Ibid., pp. 135 f. 331. J.C. Jain, op. cit., p. 211; rejects this identification, but gives no rea
son in support of his stand. 332. See Jaina Sāhitya kā Bịhad Itihāsa, 6, p. 143; also J.C. Jain, op.cit., p. 381. 333. See Jaina Sahitya kā Byhad Itihāsa, 3, p. 137. 334. Ed., Caturavijaya and Punyavijaya in six vols. Jaina ātmānanda Sabhā,
Bhavnagar, 1933–42). For an analysis of this text, see Jaina Sahitya kā
Brhad Itihäsa, 3, pp. 213-51. 335. See Jain, op. cit., p. 220; see also v. 229. 336. Ibid., p. 227. 337. Ed., Sanmati jñānapitha, Agra, 1957-60. 338. See Jain, op. cit., p. 217. 339. Ed., K.P. Modi and Ugarchand, Ahmedabad, vs 1982–5. 340. See Jain, op. cit., p. 219. 341. JSBI, III, p. 271. 342. The Pindaniryuktibhāsya (see Jain, op. cit., p. 231) refers to the fam
ine during the days of Candragupta which is also repeatedly men
tioned in the Digambara works. 343. See PTS edn., p. 83. 344. Edited in four volumes by Sanmati Jnānapitha, Agra, 1957-60. For a
detailed analysis see, JSBI, III, pp. 321 ff. 345. Ibid., 4, pp. 128–31. 346. Ratlam edn., 1928–9. 347. p. 601. 348. PTS edn., p. 9. 349. Ratlam edn., 1933. 350. See Jain, op. cit., pp. 257 ff. 351. See for detailed description of this text JSBI, III, pp. 315 ff. 352. Ratlam, 1941. 353. See Jain, op. cit., p. 237. 354. Cf. The concluding words of the Avaśyakaļīkā quoted in JSBI, III,
p. 377. 355. See JSBI, III, p. 382. 356. Āgamodaya edn., vs 1972-3. 357. Agamodaya edn., Mehsana, 1917. 358. Ed., Bombay, 1916–17. 359. See JSBI, II, p. 393. 360. Ibid., p. 396. 361. Ibid., p. 414. 362. Ibid., p. 417.
