Books and Papers

Author(s): A N Upadhye
Publisher: Hindi Granth Ratnakar

Page 51

36
A. N. UPADHYE
[ II 24 -
origins (who are being termed now as Indids). It is the conversation between Yajnavalkya and Jaratkärava that discloses something like the Karma doctrine. Further the various aspects of this doctrine are synthetically gleaned from the Mahabharata and Bhagavadgītā and from the various philosophical systems like Karma-mimāmsā, Yoga and Buddhism. The details of Karma doctrine in the Yogasūtras appear to have been worked out under Buddhist influence.
24. Tiloyapanṇatti of Jadivasaha (J.S.B., II ff., Arraha, 1936 onwards; also separately issued in a book form, pp. 1120, Arraha, 1941).
The Tiloyapannatti is an important text of the Karananuyoga group of the pro-canon of the Jainas. A thorough study of the text is likely to throw abundant light on many a link in the history of Jaina literature and on the growth of Prakrits. The text is very difficult in many places; sometimes the contents are obscure; and no Sanskrit commentary or Chaya on this text is available. With the help of three Mss., almost as an experiment, a portion of the text is edited here.
25. A Comparative Study of Svetambara and Digambara Literature (The Atmananda Janmaśatabdi Smaraka Volume, pp. 82-4, Bombay, 1936).
This note presents a list of Prakrit words which are differently Sanskritized by Digambara and Svetambara authors. This shows that both of them had the same stock of literature in the beginning.
26. Mystic Elements in Jainism (Proc. and Trans. of the A.-I.O.C., IX, pp. 673-77, Trivandrum, 1940; J.A., III, 2, pp. 27-30, Arrah, 1937).
This paper brings out how mysticism is worked out in the scheme of Jaina dogmatical details.
27. Orthographical Explanation of certain Prakrit Words (Proc. & Trans. of the A.-I.O.C., VIII, pp. 729-38, Bangalore, 1937).
There are many Prakrit forms for which we have no real phonetic justification. In the medieval Devanagari script, g and m, m and s, bbh and jjh, p and y, cch and tth, etc. were written