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GLOSSARY
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asat, unreal, (same as, anrta). | caturvyūhv-(contd.) asi, art (thou), (see, tat-tvam- (īśvara) to Samkarsana asi).
(jiva), to Pradyumna asteya, non-stealing.
(manas), to Aniruddha āsurī, ungodly.
(Individuation). (see, sur-sampal, ungodly endow- pp. 756-758. ment.
cetanā, vital activity seen in ūtman, the Self.
living beings (see p. 194). ātma-svutamtrya, Freedom of cit, or citta, consciousness. Will.
caitanya, that thought-power. avidyā, Illusion, (same as, which is responsible for Māyā).
activity in gross bodies avyakta, Imperceptible.
(see, p. 194). bhakti, devotion.
codanā, inspiration. bhaktimārga, the Path of dātavya, that which it is Devotion.
a duty to give. bhakti-yoga, the Yoga of daiva, Destiny. Devotion.
dani, Godly (opposite of ūsuri,
1 ungodly ). bhāsya, Commentary, (see, tıkā:
dai ri-sampat, godly endowment, see, p. 16.).
dayā, kindness; pity. Brahman, the ultimate Essen-denta deity
tial Principle, which is devayāna, the path along which the Root-Cause of the
the subtle body of a Cosmos.
deceased person passes, if brahmūrpana, dedication to the the man has died at a Brahman.
particular time, being brahma-urksa, the Brahman
what is known as the Tree.
'lighted path' (suklabuddha, sage; wise man.
mārga), (see pp. 408-410). buddhi, Reason; the Mind; dharma, a deity ; morality: Desire.
right; duty; religion, (see
references given under buddhibheda, destroying the
dharma' in Index of conviction of a person
Definitions, part I). buddhi-yoga, the Yoga of the dharmūdharma, right and
Equable Reason. caturvyūh
dhrti, that principle of co-hesion the four-fold
by which all the various scheme of the genesis of elements of the Body the world. from Vāsudeva r emain steady (see p. 195).
four-fold dhrt, thong
