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GLOSSARY. OF
Important Terminological Expressions.
abhyasa, repetition; continued ananda, Beatitude, practice. cara, conduct.
-maya, beatific,
-maya kosa, beatific envelope. acura-samgraha, code of con- ananta, endless; eternal. anurabdha, Uncommenced (Action).
duct.
udhibhautika, Material; Mater
ialistic.
adhidawika, Intuitional. adhikara, authority; qualification according to inherent natural qualities. adhyatma, Metaphysics; the Highest Atman. adhyatmika, Metaphysical; relating to the Absolute Self.
adhyavasaya,
discriminating decision. (see, vyavasāya). adrata, Accumulated Action, which is invisible (also called, apurva). advaita, Non-Dual. advaitavada, Non-Dualism. ahamkara Individuation:
Egoism.
ahithsü, Harmlessness; Non
violence. ajñāna, Ignorance. ampla, Release; sphere of delties; immortality; sacrifice-remnant food; Fundamental Substance; the Brahman:
amṛtatua, Immortality. anadi, eternal.
aniruddha, Individuation (same as, ahamkara). annamaya-kosa, fcod-envelope. anubhavadvaita, combination of
Knowledge and Action, based on Non-dualism: this is more or less the same as the Desireless Karma-Yoga doctrine
(see p. 508).
invisible, or impercep tible, (the opposite of, satya, Real).
anṛta,
aptavacana, advice of persons in whom one puts faith. apurva, (see, adrsta above). arabdha, Commenced (Action). arambha, Commencement. arambhavada, Theory of Com
mencement, (see, pp. 204, 205, 331).
arhat, Perfect being (Buddhistic), (same as, siddha). artam, perishable (same as,
vināsi ).
arthavada, statements, which
are in the nature of obiter dicta (see pp. 31-32.) asambhuti, ignorance, (same as, vinusa, avidyā),
