Book Title: Arya Bhadrabahu
Author(s): M A Dhaky
Publisher: Z_Nirgranth_Aetihasik_Lekh_Samucchay_Part_1_002105.pdf and Nirgranth_Aetihasik_Lekh_Samucchay_Part_2

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Page 40
________________ Arya Bhadrabahu Jäänänjali, Vadodara 1960, pp. 122-129. (This article originally was published in Acarya Sri Vijayavaallabhasüri Smaraka Grantha, Bombay 1956, pp. 49-56. 13. As I elsewhere have shown, the date of Deva vācaka is c. mid fifth century A.D. and not c. A. D. 400: (C). "Bhadräryäcārya ane Dattilācārya" Gujarati, Svädhyāya, Vol.14, Vadodara V.S.2037/A. D. 1981. This article has been incorporated in the author's Nirgrantha Aitihäsika Lekha-Samuccaya, pt. 1, Ahmedabad 2002, pp. 103-113.) The hagiological table of Deva vācaka and of Devarddhi gani is as follows: Deva vācaka (Nandisutra: c. A.D. 450) Dusya gani kṣamāśramaṇa Sthiragupta kṣamāśramaṇa Kumāradharma gani Devarddhi kṣamasramaṇa (chaired Valabhi Synod II: c. A.D. 503 or 516) Jain Education International 147 Cf. here the annotation 36 for quotation. See the "Uttaradhyayana niryukti," the Niryukti-sangraha, (comp.) Vijayajinendra süri, Śri Harṣapuspämṛta Jaina Granthamälä, Vol.189, Lakhabawal (Lakhābābal) 1989, 2.91, p. 373. Bhadraryācārya 15. Muni Kalyanavijaya and, following his view, Pt. Malvaniya dated this work to the fifth century of Vikrama Era (c. A.D. 345-445). (See Kalyänavijaya, Vira nirvana Samvat aur Jaina Kälaganană, (Hindi), Jalor S. 1987/A.D. 1931, p.30, and D. Malvaniya, "Study of Titthogaliya," Bharatiya Puratattva (Muni Jinavijaya Felicitation Volume), Jaipur 1971, pp.129-138.) I would, on the basis of style and content, prefer the date c. A.D. 550 for this work: It must be available to the author of the Vyavahara-bhasya (c. late 6th cent.) which, as noted by Malvaniya, mentions this text: (Malvaniya, p.137). It is, however, not noted in the list of the Prakirnaka works in the Nandisutra (c. A.D. 450). This significant omission almost confirms the date I here have suggested. 16. It apparently is the latest among the earliest agamic bhāṣyas. 17. It is one of the two earliest extant curnis, the first being the Dasavaikālika-cūrṇi of Agastyasimha (c. A.D. 575). The time bracket A.D. 600-650 for the Avasyakacûrni was suggested, if I have remembered correctly, by Leumann. I have tested the validity of that date: It certainly is probable. For Private & Personal Use Only www.jainelibrary.org

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